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PARALLEL HISTORY BIBLE - Leviticus 13:29
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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LXX- Greek Septuagint - Leviticus 13:29 και 2532 ανδρι 435 και 2532 γυναικι 1135 εαν 1437 γενηται 1096 5638 εν 1722 1520 αυτοις 846 αφη 863 5632 λεπρας 3014 εν 1722 1520 τη 3588 κεφαλη 2776 η 2228 1510 5753 3739 3588 εν 1722 1520 τω 3588 πωγωνι
Douay Rheims Bible If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,
King James Bible - Leviticus 13:29 If a man or woman have a plague upon the head or the beard;
World English Bible "When a man or woman has a plague on the head or on the beard,
World Wide Bible Resources
Leviticus 13:29
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-01 viii.ii.xlix Pg 3
Isa. v. 20.
Anf-01 viii.iv.xvii Pg 4
Isa. v. 18; 20. Accordingly, you displayed great zeal in publishing throughout all the land bitter and dark and unjust things against the only blameless and righteous Light sent by God.
Anf-01 ix.ii.xxvi Pg 10
[Isa. v. 20. Horne Tooke derives our word Truth from what any one troweth.] They deem it necessary, therefore, that by means of transmigration from body to body, souls should have experience of every kind of life as well as every kind of action (unless, indeed, by a single incarnation, one may be able to prevent any need for others, by once for all, and with equal completeness, doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts, nor think credible, if any such thing is mooted among those persons who are our fellow-citizens), in order that, as their writings express it, their souls, having made trial of every kind of life, may, at their departure, not be wanting in any particular. It is necessary2951 2951 The text here has greatly puzzled the editors. We follow the simple emendation proposed by Harvey. to insist upon this, lest, on account of some one thing being still wanting to their deliverance, they should be compelled once more to become incarnate. They affirm that for this reason Jesus spoke the following parable:—“Whilst thou art with thine adversary in the way, give all diligence, that thou mayest be delivered from him, lest he give thee up to the judge, and the judge surrender thee to the officer, and he cast thee into prison. Verily, I say unto thee, thou shalt not go out thence until thou pay the very last farthing.”2952 2952
Anf-02 vi.iii.iii.xii Pg 41.1
Anf-03 v.vii.xxiv Pg 3
Isa. v. 20. he of course sets his mark upon those amongst you7270 7270 Istos. who preserve not in the words they employ the light of their true significance, (by taking care) that the soul should mean only that which is so called, and the flesh simply that which is confest to our view, and God none other than the One who is preached.7271 7271 Prædicatur. Having thus Marcion in his prophetic view, he says, “I am God, and there is none else; there is no God beside me.”7272 7272
Anf-03 v.x.i Pg 20
Isa. v. 20. For, in like manner, they also who oppose martyrdoms, representing salvation to be destruction, transmute sweet into bitter, as well as light into darkness; and thus, by preferring this very wretched life to that most blessed one, they put bitter for sweet, as well as darkness for light.
Treasury of Scriptural Knowledge, Chapter 13VERSE (29) - 1Ki 8:38; 12:28 2Ch 6:29 Ps 53:4 Isa 1:5; 5:20; 9:15 Mic 3:11
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