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PARALLEL HISTORY BIBLE - Leviticus 13:7 CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59
TEXT: BIB | AUDIO: MISLR - MISC | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
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εαν 1437 δε 1161 μεταβαλουσα μεταπεση η 2228 1510 5753 3739 3588 σημασια εν 1722 1520 τω 3588 δερματι μετα 3326 το 3588 ιδειν 1492 5629 αυτον 846 τον 3588 ιερεα 2409 του 3588 καθαρισαι 2511 5658 αυτον 846 και 2532 οφθησεται 3700 5701 το 3588 δευτερον 1208 τω 3588 ιερει 2409
Douay Rheims Bible But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,
King James Bible - Leviticus 13:7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
World English Bible But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
Early Church Father Links Anf-03 v.iv.v.xxxv Pg 12
World Wide Bible Resources Leviticus 13:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxv Pg 12 See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39 Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
VERSE (7) - :27,35,36 Ps 38:3 Isa 1:5,6 Ro 6:12-14 2Ti 2:16,17
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