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PARALLEL HISTORY BIBLE - Leviticus 13:2
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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ανθρωπω 444 εαν 1437 τινι 5100 γενηται 1096 5638 εν 1722 1520 δερματι χρωτος 5559 αυτου 847 ουλη σημασιας τηλαυγης και 2532 γενηται 1096 5638 εν 1722 1520 δερματι χρωτος 5559 αυτου 847 αφη 863 5632 λεπρας 3014 και 2532 αχθησεται προς 4314 ααρων 2 τον 3588 ιερεα 2409 η 2228 1510 5753 3739 3588 ενα 1520 των 3588 υιων 5207 αυτου 847 των 3588 ιερεων 2409
Douay Rheims Bible The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.
King James Bible - Leviticus 13:2 When a man shall have in the skin of his flesh a rising, a scab, or a bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
World English Bible "When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:
Early Church Father Links Anf-03 v.iv.v.xxxv Pg 12, Anf-03 v.iv.vi.v Pg 39
World Wide Bible Resources
Leviticus 13:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39
Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
VERSE (2) - Le 14:56 De 28:27 Isa 3:17
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