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PARALLEL HISTORY BIBLE - Leviticus 13:5
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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και 2532 οψεται 3700 5695 ο 3588 3739 ιερευς 2409 την 3588 αφην τη 3588 ημερα 2250 τη 3588 εβδομη 1442 και 2532 ιδου 2400 5628 η 2228 1510 5753 3739 3588 αφη 863 5632 μενει 3306 5719 5692 εναντιον 1726 αυτου 847 ου 3739 3757 μετεπεσεν η 2228 1510 5753 3739 3588 αφη 863 5632 εν 1722 1520 τω 3588 δερματι και 2532 αφοριει 873 5692 αυτον 846 ο 3588 3739 ιερευς 2409 επτα 2033 ημερας 2250 το 3588 δευτερον 1208
Douay Rheims Bible And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.
King James Bible - Leviticus 13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
World English Bible The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.
Early Church Father Links Anf-03 v.iv.v.xxxv Pg 12
World Wide Bible Resources
Leviticus 13:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39
Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
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