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PARALLEL HISTORY BIBLE - Leviticus 13:6
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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και 2532 οψεται 3700 5695 αυτον 846 ο 3588 3739 ιερευς 2409 τη 3588 ημερα 2250 τη 3588 εβδομη 1442 το 3588 δευτερον 1208 και 2532 ιδου 2400 5628 αμαυρα η 2228 1510 5753 3739 3588 αφη 863 5632 ου 3739 3757 μετεπεσεν η 2228 1510 5753 3739 3588 αφη 863 5632 εν 1722 1520 τω 3588 δερματι καθαριει 2511 5692 αυτον 846 ο 3588 3739 ιερευς 2409 σημασια γαρ 1063 εστιν 2076 5748 και 2532 πλυναμενος τα 3588 ιματια 2440 καθαρος 2513 εσται 2071 5704
Douay Rheims Bible And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.
King James Bible - Leviticus 13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
World English Bible The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
Early Church Father Links Anf-03 v.iv.v.xxxv Pg 12, Anf-03 v.iv.vi.v Pg 39
World Wide Bible Resources
Leviticus 13:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39
Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
VERSE (6) - Isa 11:3,4; 42:3 Ro 14:1 Jude 1:22,23- * :2 De 32:5 Jas 3:2
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