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PARALLEL HISTORY BIBLE - Leviticus 13:31 CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59
TEXT: BIB | AUDIO: MISLR - MISC | VIDEO: BIB
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και 2532 εαν 1437 ιδη 1492 5632 ο 3588 3739 ιερευς 2409 την 3588 αφην του 3588 θραυσματος και 2532 ιδου 2400 5628 ουχ 3756 η 2228 1510 5753 3739 3588 οψις 3799 εγκοιλοτερα του 3588 δερματος και 2532 θριξ 2359 ξανθιζουσα ουκ 3756 εστιν 2076 5748 εν 1722 1520 αυτη 846 3778 και 2532 αφοριει 873 5692 ο 3588 3739 ιερευς 2409 την 3588 αφην του 3588 θραυσματος επτα 2033 ημερας 2250
Douay Rheims Bible But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,
King James Bible - Leviticus 13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
World English Bible If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.
World Wide Bible Resources Leviticus 13:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxv Pg 12 See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39 Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
VERSE (31) - :4-6
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