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PARALLEL HISTORY BIBLE - Isaiah 5:20
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - Isaiah 5:20 ουαι 3759 οι 3588 λεγοντες 3004 5723 το 3588 πονηρον 4190 καλον 2570 και 2532 το 3588 καλον 2570 πονηρον 4190 οι 3588 τιθεντες 5087 5723 το 3588 σκοτος 4655 φως 5457 και 2532 το 3588 φως 5457 σκοτος 4655 οι 3588 τιθεντες 5087 5723 το 3588 πικρον 4089 γλυκυ 1099 και 2532 το 3588 γλυκυ 1099 πικρον 4089
Douay Rheims Bible Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.
King James Bible - Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
World English Bible Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
Early Church Father Links Anf-01 viii.ii.xlix Pg 3, Anf-01 viii.iv.xvii Pg 4, Anf-01 ix.ii.xxvi Pg 10, Anf-02 vi.iii.iii.xii Pg 41.1, Anf-03 v.vii.xxiv Pg 3, Anf-03 v.x.i Pg 20, Anf-04 vi.ix.ii.lxxv Pg 6, Anf-04 vi.ix.vi.lxvii Pg 3, Anf-07 ix.iii.v Pg 28, Npnf-103 iv.ii.xv Pg 3, Npnf-103 iv.ii.xv Pg 3, Npnf-103 iv.ii.xxi Pg 3, Npnf-103 iv.ii.xxi Pg 3, Npnf-104 v.ii.ii Pg 31, Npnf-203 vi.xii.iii.xix Pg 3, Npnf-204 xix.ii.xxiii Pg 5, Npnf-204 xx.ii.i Pg 8, Npnf-205 viii.ii.ii Pg 147, Npnf-206 v.LXII Pg 6, Npnf-206 v.LXXXIV Pg 13, Npnf-206 v.LXXXV Pg 11, Npnf-208 vi.ii.iii Pg 56
World Wide Bible Resources
Isaiah 5:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xlix Pg 3
Isa. v. 20.
Anf-01 viii.iv.xvii Pg 4
Isa. v. 18; 20. Accordingly, you displayed great zeal in publishing throughout all the land bitter and dark and unjust things against the only blameless and righteous Light sent by God.
Anf-01 ix.ii.xxvi Pg 10
[Isa. v. 20. Horne Tooke derives our word Truth from what any one troweth.] They deem it necessary, therefore, that by means of transmigration from body to body, souls should have experience of every kind of life as well as every kind of action (unless, indeed, by a single incarnation, one may be able to prevent any need for others, by once for all, and with equal completeness, doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts, nor think credible, if any such thing is mooted among those persons who are our fellow-citizens), in order that, as their writings express it, their souls, having made trial of every kind of life, may, at their departure, not be wanting in any particular. It is necessary2951 2951 The text here has greatly puzzled the editors. We follow the simple emendation proposed by Harvey. to insist upon this, lest, on account of some one thing being still wanting to their deliverance, they should be compelled once more to become incarnate. They affirm that for this reason Jesus spoke the following parable:—“Whilst thou art with thine adversary in the way, give all diligence, that thou mayest be delivered from him, lest he give thee up to the judge, and the judge surrender thee to the officer, and he cast thee into prison. Verily, I say unto thee, thou shalt not go out thence until thou pay the very last farthing.”2952 2952
Anf-02 vi.iii.iii.xii Pg 41.1
Anf-03 v.vii.xxiv Pg 3
Isa. v. 20. he of course sets his mark upon those amongst you7270 7270 Istos. who preserve not in the words they employ the light of their true significance, (by taking care) that the soul should mean only that which is so called, and the flesh simply that which is confest to our view, and God none other than the One who is preached.7271 7271 Prædicatur. Having thus Marcion in his prophetic view, he says, “I am God, and there is none else; there is no God beside me.”7272 7272
Anf-03 v.x.i Pg 20
Isa. v. 20. For, in like manner, they also who oppose martyrdoms, representing salvation to be destruction, transmute sweet into bitter, as well as light into darkness; and thus, by preferring this very wretched life to that most blessed one, they put bitter for sweet, as well as darkness for light.
Treasury of Scriptural Knowledge, Chapter 5VERSE (20) - Pr 17:15 Mal 2:17; 3:15 Mt 6:23; 15:3-6; 23:16-23 Lu 11:35; 16:15
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