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PARALLEL HISTORY BIBLE - Leviticus 19:24
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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LXX- Greek Septuagint - Leviticus 19:24 και 2532 τω 3588 ετει 2094 τω 3588 τεταρτω εσται 2071 5704 πας 3956 ο 3588 3739 καρπος 2590 αυτου 847 αγιος 40 αινετος τω 3588 κυριω 2962
Douay Rheims Bible But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.
King James Bible - Leviticus 19:24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
World English Bible But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.
World Wide Bible Resources
Leviticus 19:24
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.viii.lv Pg 8
Hos. ix. 10. Call not therefore the faith of Abraham merely blessed because he believed. Do you wish to look upon Abraham with admiration? Then behold how that one man alone professed piety when in the world six hundred had been contaminated with error. Dost thou wish Daniel to carry thee away to amazement? Behold that [city] Babylon, haughty in the flower and pride of impiousness, and its inhabitants completely given over to sin of every description. But he, emerging from the depth, spat out the brine of sins, and rejoiced to plunge into the sweet waters of piety. And now, in like manner, with regard to that mother of Zebedee’s children, do not admire merely what she said, but also the time at which she uttered these words. For when was it that she drew near to the Redeemer? Not after the resurrection, nor after the preaching of His name, nor after the establishment of His kingdom; but it was when the Lord said, “Behold, we go up to Jerusalem, and the Son of man shall be delivered to the chief priests and the scribes; and they shall kill Him, and on the third day He shall rise again.”4918 4918
Anf-01 ix.vi.xxviii Pg 6
1 Kings viii. 27. And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179 4179
Anf-02 vi.iv.ix Pg 273.1
Anf-01 ix.iv.x Pg 21
Isa. lxi. 1. For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391 3391 This is according to the Syriac Peschito version. for He Himself knew what was in man.”3392 3392
Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1. That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616 3616
Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1. —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.
Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1. At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”
Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.
Anf-02 vi.iv.i.xxi Pg 115.1
Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18. —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382 1382
Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1. “Blessed are the needy, because theirs is the kingdom of heaven.”3966 3966
Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1. “Blessed are they that hunger, for they shall be filled.”3968 3968
Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18. He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884 7884
Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX. Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Npnf-201 iii.vi.iii Pg 22
Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.
Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1. And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843 1843
Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1. Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675 1675
Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.
Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1. And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”
Anf-02 v.ii.ix Pg 6.1
Anf-02 vi.ii.viii Pg 11.1
Anf-02 vi.iv.ii.ii Pg 6.1
Anf-02 vi.iv.v.xi Pg 22.1
Anf-02 vi.iv.v.xiv Pg 139.1
Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1. in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978 7978
Npnf-201 iv.viii.ii Pg 3
Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.
Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2. And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773 773 Some render, “being a resemblance according to the power of Christ.” And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774 774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.
Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines. Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692 1692
Anf-02 vi.iii.i.v Pg 33.1
Anf-03 v.iv.v.xxiii Pg 38
Lev. xxi. 1, according to our author’s reading. ; as well as that in Numbers, which relates to the (Nazarite) vow of separation; for there he who devotes himself to God, among other things, is bidden “not to come at any dead body,” not even of his father, or his mother, or his brother.4411 4411
Anf-01 ix.vi.xxviii Pg 6
1 Kings viii. 27. And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179 4179
Anf-02 vi.iv.ix Pg 273.1
Anf-01 ix.iv.x Pg 21
Isa. lxi. 1. For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391 3391 This is according to the Syriac Peschito version. for He Himself knew what was in man.”3392 3392
Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1. That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616 3616
Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1. —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.
Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1. At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”
Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.
Anf-02 vi.iv.i.xxi Pg 115.1
Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18. —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382 1382
Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1. “Blessed are the needy, because theirs is the kingdom of heaven.”3966 3966
Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1. “Blessed are they that hunger, for they shall be filled.”3968 3968
Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18. He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884 7884
Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX. Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.
Npnf-201 iii.vi.iii Pg 22
Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.
Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1. And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843 1843
Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1. Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675 1675
Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.
Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1. And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”
Anf-02 v.ii.ix Pg 6.1
Anf-02 vi.ii.viii Pg 11.1
Anf-02 vi.iv.ii.ii Pg 6.1
Anf-02 vi.iv.v.xi Pg 22.1
Anf-02 vi.iv.v.xiv Pg 139.1
Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1. in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978 7978
Npnf-201 iv.viii.ii Pg 3
Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.
Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2. And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773 773 Some render, “being a resemblance according to the power of Christ.” And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774 774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.
Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines. Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692 1692
Anf-02 vi.iii.i.v Pg 33.1
Anf-01 ix.vi.xvii Pg 13
Deut. v. 2.
Anf-02 vi.iii.iii.xii Pg 20.2
Anf-02 vi.iii.iii.xii Pg 20.2
Npnf-201 iv.vi.i.xxxviii Pg 12
Anf-01 ix.iv.xi Pg 20
Isa. xii. 2. But as bringing salvation, thus: “God hath made known His salvation (salutare) in the sight of the heathen.”3412 3412
Anf-03 v.iv.v.xxxix Pg 19
Isa. xliv. 5. Now, what plea is wiser and more irresistible than the simple and open5032 5032 Exserta. confession made in a martyr’s cause, who “prevails with God”—which is what “Israel” means?5033 5033
Anf-03 v.x.vii Pg 5
Isa. xliv. 5. O good mother! I myself also wish to be put among the number of her sons, that I may be slain by her; I wish to be slain, that I may become a son. But does she merely murder her sons, or also torture them? For I hear God also, in another passage, say, “I will burn them as gold is burned, and will try them as silver is tried.”8260 8260
Anf-03 v.x.vii Pg 6
Zech. xiii. 9. Certainly by the means of torture which fires and punishments supply, by the testing martyrdoms of faith. The apostle also knows what kind of God he has ascribed to us, when he writes: “If God spared not His own Son, but gave Him up for us, how did He not with Him also give us all things?”8261 8261
Edersheim Bible History Lifetimes vi.vii Pg 14.1, Lifetimes xi.xvi Pg 28.1, Sketches iv Pg 3.4
Treasury of Scriptural Knowledge, Chapter 19VERSE (24) - Nu 18:12,13 De 12:17,18; 14:28,29; 18:4 Pr 3:9
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