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PARALLEL HISTORY BIBLE - Luke 14:17
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
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LXX- Greek Septuagint - Luke 14:17 και 2532 απεστειλεν 649 5656 τον 3588 δουλον 1401 αυτου 846 τη 3588 ωρα 5610 του 3588 δειπνου 1173 ειπειν 2036 5629 τοις 3588 κεκλημενοις 2564 5772 ερχεσθε 2064 5737 οτι 3754 ηδη 2235 ετοιμα 2092 εστιν 2076 5748 παντα 3956
Douay Rheims Bible And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
King James Bible - Luke 14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
World English Bible He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'
Early Church Father Links Anf-09 iv.iii.xxx Pg 22
World Wide Bible Resources
Luke 14:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.iii Pg 35
Luke iii. 4, 5. —in other words, that the difficulties of the law might be changed into the facilities of the gospel.
Anf-03 vi.ii.ii Pg 7
So the Greek. Hilgenfeld, with the Latin, omits “not.” going astray like them, should ask how we may approach Him. To us, then, He declares, “A sacrifice [pleasing] to God is a broken spirit; a smell of sweet savour to the Lord is a heart that glorifieth Him that made it.”1462 1462
Anf-03 vi.ii.ii Pg 7
So the Greek. Hilgenfeld, with the Latin, omits “not.” going astray like them, should ask how we may approach Him. To us, then, He declares, “A sacrifice [pleasing] to God is a broken spirit; a smell of sweet savour to the Lord is a heart that glorifieth Him that made it.”1462 1462
Anf-03 v.iv.v.xxi Pg 3
Luke ix. 1–6. Does He here say of what God? He forbids their taking anything for their journey, by way of either food or raiment. Who would have given such a commandment as this, but He who feeds the ravens and clothes4258 4258 Vestit. the flowers of the field? Who anciently enjoined for the treading ox an unmuzzled mouth,4259 4259 Libertatem oris. that he might be at liberty to gather his fodder from his labour, on the principle that the worker is worthy of his hire?4260 4260
Anf-01 ix.iii.xxii Pg 3
Luke x. 1. Now seventy cannot possibly be the type either of an Ogdoad, a Decad, or a Triacontad. What is the reason, then, that the inferior Æons are, as I have said, represented by means of the apostles; but the superior, from whom, too, the former derived their being, are not prefigured at all? But if3111 3111 “Si” is wanting in the mss. and early editions, and Harvey pleads for its exclusion, but the sense becomes clearer through inserting it. the twelve apostles were chosen with this object, that the number of the twelve Æons might be indicated by means of them, then the seventy also ought to have been chosen to be the type of seventy Æons; and in that case, they must affirm that the Æons are no longer thirty, but eighty-two in number. For He who made choice of the apostles, that they might be a type of those Æons existing in the Pleroma, would never have constituted them types of some and not of others; but by means of the apostles He would have tried to preserve an image and to exhibit a type of those Æons that exist in the Pleroma.
Anf-03 v.iv.v.xxiv Pg 3
Apostolos: Luke x. i. besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416 4416 Compare above, book iv. chap. xiii. p. 364. should not the seventy correspond to the like number of the palms of that place?4417 4417
Npnf-201 iii.vi.x Pg 23
Npnf-201 iii.vi.xii Pg 4
*etc:
Edersheim Bible History Lifetimes x.v Pg 85.1
Treasury of Scriptural Knowledge, Chapter 14VERSE (17) - Lu 3:4-6; 9:1-5; 10:1 *etc:
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