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PARALLEL HISTORY BIBLE - Luke 14:33


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 14:33

ουτως 3779 ουν 3767 πας 3956 εξ 1537 υμων 5216 ος 3739 ουκ 3756 αποτασσεται 657 5731 πασιν 3956 τοις 3588 εαυτου 1438 υπαρχουσιν 5224 5723 ου 3756 δυναται 1410 5736 μου 3450 ειναι 1511 5750 μαθητης 3101

Douay Rheims Bible

So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.

King James Bible - Luke 14:33

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

World English Bible

So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.

Early Church Father Links

Anf-05 iv.v.iv Pg 73, Anf-05 iv.v.xi.ix Pg 7, Anf-05 iv.v.xii.iv.xiii Pg 12, Anf-06 vii.iii.xxxix Pg 10, Anf-06 vii.iii.xli Pg 13, Anf-09 iv.iii.xv Pg 77, Npnf-110 iii.XXXVIII Pg 56, Npnf-113 iv.iii.vii Pg 41, Npnf-113 iv.iii.x Pg 39, Npnf-113 v.v.v Pg 14, Npnf-114 iv.lxxvi Pg 32, Npnf-114 v.xxix Pg 8, Npnf-114 v.lxxvi Pg 32, Npnf-114 vi.xxix Pg 8, Npnf-206 v.XIV Pg 46, Npnf-206 vi.ii Pg 9

World Wide Bible Resources


Luke 14:33

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 ii.ii.ii Pg 15.2


Anf-02 vi.iv.iii Pg 214.1


Anf-02 vi.v Pg 56.1


Anf-02 vi.iv.vii.xii Pg 58.1


Anf-03 iv.iv.xii Pg 13
Luke xiv. 26; Mark x. 29, 30; Matt. xix. 27–30. Compare these texts with Tertullian’s words, and see the testimony he thus gives to the deity of Christ.

Do you hesitate about arts, and trades, and about professions likewise, for the sake of children and parents? Even there was it demonstrated to us, that both “dear pledges,”249

249 i.e., any dear relations.

and handicrafts, and trades, are to be quite left behind for the Lord’s sake; while James and John, called by the Lord, do leave quite behind both father and ship;250

250


Anf-03 v.x.xi Pg 3
Luke xiv. 26.

—that is, he who will rather live by denying, than die by confessing, me; and “he who findeth his life shall lose it; but he who loseth it for my sake shall find it.”8287

8287


Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

8820


Anf-03 v.iv.v.xlv Pg 24
Tertullian seems with reflect the early view of the church as to our Lord’s total abnegation of all filial relations with the Virgin, when He gave to her St. John, instead of Himself, on the Cross. For this purpose He had made him the beloved disciple and doubtless charged him with all the duties with which he was to be clothed.  Thus He fulfilled the figurative law of His priesthood, as given by Moses, (Deut. xxxiii. 9.) and crucified himself, from the beginning, according to his own Law (Luke xiv. 26–27.) which he identifies with the Cross, here and also in Matt. x. 37–38. These then are the steps of His own holy example, illustrating His own precept, for doubtless, as “the Son of man,” His filial love was superlative and made the sacrifice the sharper: (1.) He taught Joseph that He had no earthly father, when he said—“Wist ye not that I must be in my Father’s house,” (Luke iii. 49., Revised); but, having established this fact, he then became “subject” to both his parents, till His public ministry began. (2.) At this time, He seems to have admonished His mother, that He could not recognize her authority any longer, (John ii. 4.) having now entered upon His work as the Son of God. (3.) Accordingly, He refused, thenceforth, to know her save only as one of His redeemed, excepting her in nothing from this common work for all the Human Race, (Matt. xii. 48) in the passage which Tertullian so forcibly expounds. (4.) Finally, when St. Mary draws near to the cross, apparently to claim the final recognition of the previous understanding (John ii. 4.) to which the Lord had referred her at Cana—He fulfils His last duty to her in giving her a son instead of Himself, and thereafter (5) recognizes her no more; not even in His messages after the Resurrection, nor when He met her with other disciples. He rewards her, instead, with the infinite love He bears to all His saints, and with the brightest rewards which are bestowed upon Faith. In this consists her superlative excellence and her conspicuous glory among the Redeemed (Luke i. 47–48.) in Christ’s account.


Anf-03 iv.iv.xii Pg 15
Matt. iv. 21, 22; Mark i. 19, 20; Luke v. 10, 11.

while Matthew is roused up from the toll-booth;251

251


Anf-03 v.iv.v.ix Pg 4
See Luke v. 1–11.

By saying this, He suggested to them the meaning of the fulfilled prophecy, that it was even He who by Jeremiah had foretold, “Behold, I will send many fishers; and they shall fish them,”3713

3713


Anf-03 v.iv.v.xxxvi Pg 16
Luke xviii. 21, 22.

Well now, Marcion, and all ye who are companions in misery, and associates in hatred4931

4931 See above, chap. ix., near the beginning.

with that heretic, what will you dare say to this? Did Christ rescind the forementioned commandments: “Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Honour thy father and thy mother?” Or did He both keep them, and then add4932

4932 Adjecit quod deerat.

what was wanting to them? This very precept, however, about giving to the poor, was very largely4933

4933 Ubique.

diffused through the pages of the law and the prophets. This vainglorious observer of the commandments was therefore convicted4934

4934 Traduceretur.

of holding money in much higher estimation (than charity). This verity of the gospel then stands unimpaired: “I am not come to destroy the law and the prophets, but rather to fulfil them.”4935

4935


Anf-03 iv.iv.xii Pg 9
Matt. xix. 21; Luke xviii. 22.

“But provision must be made for children and posterity.” “None, putting his hand on the plough, and looking back, is fit” for work.245

245


Anf-01 ix.vii.xxxiv Pg 6
Matt. xix. 29; Luke xviii. 29, 30.

For what are the hundred-fold [rewards] in this word, the entertainments given to the poor, and the suppers for which a return is made? These are [to take place] in the times of the kingdom, that is, upon the seventh day, which has been sanctified, in which God rested from all the works which He created, which is the true Sabbath of the righteous, which they shall not be engaged in any earthly occupation; but shall have a table at hand prepared for them by God, supplying them with all sorts of dishes.


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(33) - 

:26; 5:11,28; 18:22,23,28-30 Ac 5:1-5; 8:19-22 Php 3:7,8 2Ti 4:10


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