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PARALLEL HISTORY BIBLE - Mark 13:22


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LXX- Greek Septuagint - Mark 13:22

εγερθησονται 1453 5701 γαρ 1063 ψευδοχριστοι 5580 και 2532 ψευδοπροφηται 5578 και 2532 δωσουσιν 1325 5692 σημεια 4592 και 2532 τερατα 5059 προς 4314 το 3588 αποπλαναν 635 5721 ει 1487 δυνατον 1415 και 2532 τους 3588 εκλεκτους 1588

Douay Rheims Bible

For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.

King James Bible - Mark 13:22

For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

World English Bible

For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

Early Church Father Links

Npnf-107 iii.xiv Pg 33, Npnf-203 iv.vii Pg 23, Npnf-203 iv.vii Pg 23

World Wide Bible Resources


Mark 13:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iv.iii Pg 6
Matt. xxiv. 24. [See Kaye, p. 125.]

so as to turn aside the very elect, and yet for all that were not to be received, He showed how rash was belief in signs and wonders, which were so very easy of accomplishment by even false christs. Else how happens it, if He meant Himself to be approved and understood, and received on a certain evidence—I mean that of miracles—that He forbade the recognition of those others who had the very same sort of proof to show, and whose coming was to be quite as sudden and unannounced by any authority?3120

3120 Auctore.

If, because He came before them, and was beforehand with them in displaying the signs of His mighty deeds, He therefore seized the first right to men’s faith,—just as the firstcomers do the first place in the baths,—and so forestalled all who came after Him in that right, take care that He, too, be not caught in the condition of the later comers, if He be found to be behindhand with the Creator, who had already been made known, and had already worked miracles like Him,3121

3121 Proinde.

and like Him had forewarned men not to believe in others, even such as should come after Him. If, therefore, to have been the first to come and utter this warning, is to bar and limit faith,3122

3122 Cludet, quasi claudet.

He will Himself have to be condemned, because He was later in being acknowledged; and authority to prescribe such a rule about later comers will belong to the Creator alone, who could have been posterior to none. And now, when I am about to prove that the Creator sometimes displayed by His servants of old, and in other cases reserved for His Christ to display, the self-same miracles which you claim as solely due to faith in your Christ, I may fairly even from this maintain that there was so much the greater reason wherefore Christ should not be believed in simply on account of His miracles, inasmuch as these would have shown Him to belong to none other (God) than the Creator, because answering to the mighty deeds of the Creator, both as performed by His servants and reserved for3123

3123 Repromissis in.

His Christ; although, even if some other proofs should be found in your Christ—new ones, to wit—we should more readily believe that they, too, belong to the same God as do the old ones, rather than to him who has no other than new3124

3124 Tantummodo nova.

proofs, such as are wanting in the evidences of that antiquity which wins the assent of faith,3125

3125 Egentia experimentis fidei victricis vetustatis.

so that even on this ground he ought to have come announced as much by prophecies of his own building up faith in him, as by miracles, especially in opposition to the Creator’s Christ who was to come fortified by signs and prophets of His own, in order that he might shine forth as the rival of Christ by help of evidence of different kinds.  But how was his Christ to be foretold by a god who was himself never predicted? This, therefore, is the unavoidable inference, that neither your god nor your Christ is an object of faith, because God ought not to have been unknown, and Christ ought to have been made known through God.3126

3126 i.e., through God’s announcement by prophecy.



Anf-03 iv.xi.lvii Pg 15
Matt. xxiv. 24.

He hardly1830

1830 Si forte.

hesitated on the before-mentioned occasion to affirm himself to be a prophet of God, and especially to Saul, in whom he was then actually dwelling. You must not imagine that he who produced the phantom was one, and he who consulted it was another; but that it was one and the same spirit, both in the sorceress and in the apostate (king), which easily pretended an apparition of that which it had already prepared them to believe as real—(even the spirit) through whose evil influence Saul’s heart was fixed where his treasure was, and where certainly God was not. Therefore it came about, that he saw him through whose aid he believed that he was going to see, because he believed him through whose help he saw. But we are met with the objection, that in visions of the night dead persons are not unfrequently seen, and that for a set purpose.1831

1831 Non frustra.

For instance, the Nasamones consult private oracles by frequent and lengthened visits to the sepulchres of their relatives, as one may find in Heraclides, or Nymphodorus, or Herodotus;1832

1832 In iv. 172.

and the Celts, for the same purpose, stay away all night at the tombs of their brave chieftains, as Nicander affirms.  Well, we admit apparitions of dead persons in dreams to be not more really true than those of living persons; but we apply the same estimate to all alike—to the dead and to the living, and indeed to all the phenomena which are seen. Now things are not true because they appear to be so, but because they are fully proved to be so. The truth of dreams is declared from the realization, not the aspect. Moreover, the fact that Hades is not in any case opened for (the escape of) any soul, has been firmly established by the Lord in the person of Abraham, in His representation of the poor man at rest and the rich man in torment.1833

1833


Anf-03 v.iii.i Pg 9
Bible:1Tim.4.1-1Tim.4.3 Bible:2Pet.2.1">Matt. vii. 15; xxiv. 4, 11, 24; 1 Tim. iv. 1–3; 2 Pet. ii. 1.

nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved.”1853

1853


Npnf-201 iii.xi.xli Pg 20


Npnf-201 iii.xv.vii Pg 24


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(22) - 

:6 Mt 24:24 Joh 10:27,28 2Th 2:8-14 2Ti 2:19


PARALLEL VERSE BIBLE

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