| |  |
PARALLEL HISTORY BIBLE - Mark 13:26
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Mark 13:26 και 2532 τοτε 5119 οψονται 3700 5695 τον 3588 υιον 5207 του 3588 ανθρωπου 444 ερχομενον 2064 5740 εν 1722 νεφελαις 3507 μετα 3326 δυναμεως 1411 πολλης 4183 και 2532 δοξης 1391
Douay Rheims Bible And then shall they see the Son of man coming in the clouds, with great power and glory.
King James Bible - Mark 13:26 And then shall they see the Son of man coming in the clouds with great power and glory.
World English Bible Then they will see the Son of Man coming in clouds with great power and glory.
Early Church Father Links Npnf-108 ii.LXVIII Pg 182, Npnf-108 ii.XCVI Pg 48
World Wide Bible Resources
Mark 13:26
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.xiii Pg 11
Matt. x. 33; Mark viii. 38; Luke ix. 26; 2 Tim. ii. 12.
Anf-03 v.vii.v Pg 11
Matt. x. 33, Mark viii. 38, and Luke ix. 26. Other matters for shame find I none which can prove me to be shameless in a good sense, and foolish in a happy one, by my own contempt of shame. The Son of God was crucified; I am not ashamed because men must needs be ashamed of it. And the Son of God died; it is by all means to be believed, because it is absurd.7010 7010 Ineptum. And He was buried, and rose again; the fact is certain, because it is impossible. But how will all this be true in Him, if He was not Himself true—if He really had not in Himself that which might be crucified, might die, might be buried, and might rise again? I mean this flesh suffused with blood, built up with bones, interwoven with nerves, entwined with veins, a flesh which knew how to be born, and how to die, human without doubt, as born of a human being. It will therefore be mortal in Christ, because Christ is man and the Son of man. Else why is Christ man and the Son of man, if he has nothing of man, and nothing from man? Unless it be either that man is anything else than flesh, or man’s flesh comes from any other source than man, or Mary is anything else than a human being, or Marcion’s man is as Marcion’s god.7011 7011 That is, imaginary and unreal. Otherwise Christ could not be described as being man without flesh, nor the Son of man without any human parent; just as He is not God without the Spirit of God, nor the Son of God without having God for His father. Thus the nature7012 7012 Census: “the origin.” of the two substances displayed Him as man and God,—in one respect born, in the other unborn; in one respect fleshly, in the other spiritual; in one sense weak, in the other exceeding strong; in one sense dying, in the other living. This property of the two states—the divine and the human—is distinctly asserted7013 7013 Dispuncta est. with equal truth of both natures alike, with the same belief both in respect of the Spirit7014 7014 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) and of the flesh. The powers of the Spirit,7015 7015 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) proved Him to be God, His sufferings attested the flesh of man. If His powers were not without the Spirit7016 7016 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) in like manner, were not His sufferings without the flesh. If His flesh with its sufferings was fictitious, for the same reason was the Spirit false with all its powers. Wherefore halve7017 7017 Dimidias. Christ with a lie? He was wholly the truth. Believe me, He chose rather to be born, than in any part to pretend—and that indeed to His own detriment—that He was bearing about a flesh hardened without bones, solid without muscles, bloody without blood, clothed without the tunic of skin,7018 7018 See his Adv. Valentin, chap. 25. hungry without appetite, eating without teeth, speaking without a tongue, so that His word was a phantom to the ears through an imaginary voice. A phantom, too, it was of course after the resurrection, when, showing His hands and His feet for the disciples to examine, He said, “Behold and see that it is I myself, for a spirit hath not flesh and bones, as ye see me have;”7019 7019
Npnf-201 iii.vii.xxiv Pg 35
Npnf-201 iii.vii.xxiv Pg 35
Anf-01 viii.iv.xxxi Pg 3
Dan. vii. 9–28.
Anf-02 vi.iii.ii.xi Pg 16.1
Anf-02 vi.iii.iii.iii Pg 6.1
Npnf-201 iii.vi.ii Pg 55
Anf-01 ix.vi.xxi Pg 48
Dan. vii. 13, 14. and as smiting all temporal kingdoms, and as blowing them away (ventilans ea), and as Himself filling all the earth. Then, too, is this same individual beheld as the Son of man coming in the clouds of heaven, and drawing near to the Ancient of Days, and receiving from Him all power and glory, and a kingdom. “His dominion,” it is said, “is an everlasting dominion, and His kingdom shall not perish.”4100 4100
Anf-01 v.iii.vi Pg 9
Dan. ii. 44, Dan. vii. 14; 27. says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.
Anf-03 iv.ix.xiv Pg 11
See Dan. vii. 13, 14. Then, assuredly, is He to have an honourable mien, and a grace not “deficient more than the sons of men;” for (He will then be) “blooming in beauty in comparison with the sons of men.”1454 1454 See c. ix. med. “Grace,” says the Psalmist, “hath been outpoured in Thy lips: wherefore God hath blessed Thee unto eternity. Gird Thee Thy sword around Thy thigh, most potent in Thy bloom and beauty!”1455 1455 See c. ix. med. while the Father withal afterwards, after making Him somewhat lower than angels, “crowned Him with glory and honour and subjected all things beneath His feet.”1456 1456
Anf-03 v.iv.iv.vii Pg 14
Dan. vii. 13, 14. Then indeed He shall have both a glorious form, and an unsullied beauty above the sons of men. “Thou art fairer,” says (the Psalmist), “than the children of men; grace is poured into Thy lips; therefore God hath blessed Thee for ever. Gird Thy sword upon Thy thigh, O most mighty, with Thy glory and Thy majesty.”3192 3192
Anf-03 v.viii.xxii Pg 6
Joel iii. 9–15; Dan. vii. 13, 14. ), that “there should be signs in the sun, and in the moon, and in the stars, distress of nations with perplexity, the sea and the waves roaring, men’s hearts failing them for fear, and for looking after those things which are coming on the earth.”7416 7416
Anf-03 v.iv.v.xxxix Pg 38
Dan. vii. 14. which (in the parable) “He went away into a far country to receive for Himself,” leaving money to His servants wherewithal to trade and get increase5050 5050
Anf-03 v.iv.v.xxxix Pg 41
Dan. vii. 14. because in it “men shall not die, neither shall they marry, but be like the angels.”5053 5053
Npnf-201 iii.vi.ii Pg 57
Anf-01 ix.iv.xiv Pg 10
Matt. xvi. 17. Just, then, as “Paul [was] an apostle, not of men, neither by man, but by Jesus Christ, and God the Father,”3535 3535
Anf-01 ix.iv.xxii Pg 31
Matt. xvi. 17.
Anf-02 vi.iv.vi.xv Pg 59.1
Anf-03 v.iv.v.xi Pg 5
Matt. xvi. 17. He had nowhere read of Christ’s being foretold as the light, and hope, and expectation of the Gentiles! He, however, rather spoke of the Jews in a favourable light, when he said, “The whole needed not a physician, but they that are sick.”3814 3814
Anf-03 v.ix.xxi Pg 11
Matt. xvi. 17. By asserting all this, He determined the distinction which is between the two Persons: that is, the Son then on earth, whom Peter had confessed to be the Son of God; and the Father in heaven, who had revealed to Peter the discovery which he had made, that Christ was the Son of God. When He entered the temple, He called it “His Father’s house,”8018 8018
Anf-03 v.ix.xxvi Pg 16
Matt. xvi. 17. He does not deny the relation. He exults in spirit when He says to the Father, “I thank Thee, O Father, because Thou hast hid these things from the wise and prudent.”8139 8139
Npnf-201 iii.xii.xxvi Pg 24
Treasury of Scriptural Knowledge, Chapter 13VERSE (26) - Mr 8:38; 14:62 Da 7:9-14 Mt 16:17,27; 24:30; 25:31 Ac 1:11
|
|
PARALLEL VERSE BIBLE
|
