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PARALLEL HISTORY BIBLE - Mark 13:23


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - Mark 13:23

υμεις 5210 δε 1161 βλεπετε 991 5720 ιδου 2400 5628 προειρηκα 4280 5758 υμιν 5213 παντα 3956

Douay Rheims Bible

Take you heed therefore; behold I have foretold you all things.

King James Bible - Mark 13:23

But take ye heed: behold, I have foretold you all things.

World English Bible

But you watch. "Behold, I have told you all things beforehand.

Early Church Father Links

Anf-05 iv.v.i Pg 72, Anf-09 iv.iii.xlii Pg 17, Npnf-107 iii.xiv Pg 33

World Wide Bible Resources


Mark 13:23

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.xi Pg 6
Matt. xxiv. 42, Matt. xxv. 13; Mark xiii. 33.

And again, those persons who are not bringing forth the fruits of righteousness, and are, as it were, covered over and lost among brambles, if they use diligence, and receive the word of God as a graft,4517

4517


Anf-01 viii.iv.xxxv Pg 2
Matt. vii. 15.

And, ‘There shall be schisms and heresies.’2036

2036


Anf-01 ix.ii.i Pg 7
Comp. Matt. vii. 15.

us to be on our guard), and because their language resembles ours, while their sentiments are very different,—I have deemed it my duty (after reading some of the Commentaries, as they call them, of the disciples of Valentinus, and after making myself acquainted with their tenets through personal intercourse with some of them) to unfold to thee, my friend, these portentous and profound mysteries, which do not fall within the range of every intellect, because all have not sufficiently purged2660

2660 The original is ἐγκέφαλον ἐξεπτύκασιν, which the Latin translator renders simply, “have not sufficient brains.” He probably followed a somewhat different reading. Various emendations have been proposed, but the author may be understood by the ordinary text to be referring ironically to the boasted subtlety and sublimity of the Gnostics.

their brains. I do this, in order that thou, obtaining an acquaintance with these things, mayest in turn explain them to all those with whom thou art connected, and exhort them to avoid such an abyss of madness and of blasphemy against Christ. I intend, then, to the best of my ability, with brevity and clearness to set forth the opinions of those who are now promulgating heresy. I refer especially to the disciples of Ptolemæus, whose school may be described as a bud from that of Valentinus. I shall also endeavour, according to my moderate ability, to furnish the means of overthrowing them, by showing how absurd and inconsistent with the truth are their statements. Not that I am practised either in composition or eloquence; but my feeling of affection prompts me to make known to thee and all thy companions those doctrines which have been kept in concealment until now, but which are at last, through the goodness of God, brought to light. “For there is nothing hidden which shall not be revealed, nor secret that shall not be made known.”2661

2661


Anf-01 viii.iv.xxxv Pg 4
Matt. vii. 15.

And, ‘Many false Christs and false apostles shall arise, and shall deceive many of the faithful.’2038

2038


Anf-01 v.xvi.ii Pg 2
Comp. Matt. vii. 15.

labouring for the destruction of the sheep. If any one denies the cross, and is ashamed of the passion, let him be to thee as the adversary himself. “Though he gives all his goods to feed the poor, though he remove mountains, though he give his body to be burned,”1277

1277


Anf-01 v.vi.ii Pg 5
Comp. Matt. vii. 15.

who, by means of a pernicious pleasure, carry captive892

892


Anf-01 v.ii.v Pg 9
Matt. vii. 15.

while he presents a mild outward appearance. Do ye, beloved, be careful to be subject to the bishop, and the presbyters and the deacons. For he that is subject to these is obedient to Christ, who has appointed them; but he that is disobedient to these is disobedient to Christ Jesus. And “he that obeyeth not525

525


Anf-01 viii.ii.xvi Pg 8
Matt. vii. 21, etc.; Luke xiii. 26; Matt. xiii. 42, Matt. vii. 15, 16; 19.

And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.


Anf-03 v.iii.i Pg 9
Bible:1Tim.4.1-1Tim.4.3 Bible:2Pet.2.1">Matt. vii. 15; xxiv. 4, 11, 24; 1 Tim. iv. 1–3; 2 Pet. ii. 1.

nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved.”1853

1853


Anf-03 v.iii.iv Pg 3
Luke vi. 46.

For such persons seem to me not possessed of a good conscience, but to be simply dissemblers and hypocrites.


Npnf-201 iii.x.xvii Pg 31


Npnf-201 iv.vi.iii.lxiii Pg 3


Anf-03 v.iv.v.xxxix Pg 7
Luke xxi. 8.

they will be received by you, who have already received one altogether like them.5020

5020 Consimilem: of course Marcion’s Christ; the Marcionite being challenged in the “you.”

Christ, however, comes in His own name. What will you do, then, when He Himself comes who is the very Proprietor of these names, the Creator’s Christ and Jesus? Will you reject Him? But how iniquitous, how unjust and disrespectful to the good God, that you should not receive Him who comes in His own name, when you have received another in His name! Now, let us see what are the signs which He ascribes to the times. “Wars,” I observe, “and kingdom against kingdom, and nation against nation, and pestilence, and famines, and earthquakes, and fearful sights, and great signs from heaven5021

5021


Anf-03 v.iv.vi.i Pg 28
Luke xxi. 8.

Now if any one can pretend that he is Christ, how much more might a man profess to be an apostle of Christ! But still, for my own part, I appear5215

5215 Conversor.

in the character of a disciple and an inquirer; that so I may even thus5216

5216 Jam hinc.

both refute your belief, who have nothing to support it, and confound your shamelessness, who make claims without possessing the means of establishing them. Let there be a Christ, let there be an apostle, although of another god; but what matter? since they are only to draw their proofs out of the Testament of the Creator. Because even the book of Genesis so long ago promised me the Apostle Paul. For among the types and prophetic blessings which he pronounced over his sons, Jacob, when he turned his attention to Benjamin, exclaimed, “Benjamin shall ravin as a wolf; in the morning he shall devour the prey, and at night he shall impart nourishment.”5217

5217 Gen. xlix. 27, Septuagint, the latter clause being καὶ εἰς τὸ ἑσπέρας δίδωσι τροφήν.

He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles. Then, again, in Saul’s conduct towards David, exhibited first in violent persecution of him, and then in remorse and reparation,5218

5218 Satisfactio.

on his receiving from him good for evil, we have nothing else than an anticipation5219

5219 Non aliud portendebat quam.

of Paul in Saul—belonging, too, as they did, to the same tribe—and of Jesus in David, from whom He descended according to the Virgin’s genealogy.5220

5220 Secundum Virginis censum.

Should you, however, disapprove of these types,5221

5221 Figurarum sacramenta.

the Acts of the Apostles,5222

5222


Anf-01 ix.vi.xxxviii Pg 7
Luke xxi. 34.

And, “Let your loins be girded about, and your lamps burning, and ye like unto men that wait for their Lord, when He returns from the wedding, that when He cometh and knocketh, they may open to Him. Blessed is that servant whom his Lord, when He cometh, shall find so doing.”4398

4398


Anf-01 ix.vi.xxxvii Pg 11
Luke xxi. 34, 35.

“Let your loins, therefore, be girded about, and your lights burning, and ye like to men who wait for their lord, when he shall return from the wedding.”4363

4363


Anf-03 v.iv.v.xxxix Pg 51
Luke xxi. 34, 35. [Here follows a rich selection of parallels to Luke xxi. 34–38.]

—if indeed they should forget God amidst the abundance and occupation of the world. Like this will be found the admonition of Moses,—so that He who delivers from “the snare” of that day is none other than He who so long before addressed to men the same admonition.5063

5063


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(23) - 

:5,9,33 Mt 7:15 Lu 21:8,34 2Pe 3:17


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