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PARALLEL HISTORY BIBLE - Mark 14:22
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72
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και 2532 εσθιοντων 2068 5723 αυτων 846 λαβων 2983 5631 ο 3588 ιησους 2424 αρτον 740 ευλογησας 2127 5660 εκλασεν 2806 5656 και 2532 εδωκεν 1325 5656 αυτοις 846 και 2532 ειπεν 2036 5627 λαβετε 2983 5628 φαγετε 5315 5628 τουτο 5124 εστιν 2076 5748 το 3588 σωμα 4983 μου 3450
Douay Rheims Bible And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.
King James Bible - Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
World English Bible As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."
Early Church Father Links Anf-09 iv.iii.xlv Pg 20, Npnf-106 vi.vi.ii Pg 4, Npnf-203 iv.ix.iv Pg 462, Npnf-203 iv.ix.iv Pg 462, Npnf-209 iii.iv.iv.xiii Pg 16
World Wide Bible Resources
Mark 14:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xviii Pg 29
Matt. xxvi. 26, etc. And the cup likewise, which is part of that creation to which we belong, He confessed to be His blood, and taught the new oblation of the new covenant; which the Church receiving from the apostles, offers to God throughout all the world, to Him who gives us as the means of subsistence the first-fruits of His own gifts in the New Testament, concerning which Malachi, among the twelve prophets, thus spoke beforehand: “I have no pleasure in you, saith the Lord Omnipotent, and I will not accept sacrifice at your hands. For from the rising of the sun, unto the going down [of the same], My name is glorified among the Gentiles, and in every place incense is offered to My name, and a pure sacrifice; for great is My name among the Gentiles, saith the Lord Omnipotent;”4031 4031
Anf-03 vi.iv.vi Pg 7
Matt. xxvi. 26. And so, in petitioning for “daily bread,” we ask for perpetuity in Christ, and indivisibility from His body. But, because that word is admissible in a carnal sense too, it cannot be so used without the religious remembrance withal of spiritual Discipline; for (the Lord) commands that bread be prayed for, which is the only food necessary for believers; for “all other things the nations seek after.”8802 8802
Anf-02 vi.iii.ii.ii Pg 49.2
Anf-01 viii.ii.lxvi Pg 4
Luke xxii. 19. this is My body;” and that, after the same manner, having taken the cup and given thanks, He said, “This is My blood;” and gave it to them alone. Which the wicked devils have imitated in the mysteries of Mithras, commanding the same thing to be done. For, that bread and a cup of water are placed with certain incantations in the mystic rites of one who is being initiated, you either know or can learn.
Anf-03 v.iv.v.xl Pg 16
Luke xxii. 19. [See Jewell’s Challenge, p. 266, supra.] that is, the figure of my body. A figure, however, there could not have been, unless there were first a veritable body.5084 5084 Corpus veritatis: meant as a thrust against Marcion’s Docetism. An empty thing, or phantom, is incapable of a figure. If, however, (as Marcion might say,) He pretended the bread was His body, because He lacked the truth of bodily substance, it follows that He must have given bread for us. It would contribute very well to the support of Marcion’s theory of a phantom body,5085 5085 Ad vanitatem Marcionis. [Note 9, p. 289.] that bread should have been crucified! But why call His body bread, and not rather (some other edible thing, say) a melon,5086 5086 Peponem. In his De Anima, c. xxxii., he uses this word in strong irony: “Cur non magis et pepo, tam insulsus.” which Marcion must have had in lieu of a heart! He did not understand how ancient was this figure of the body of Christ, who said Himself by Jeremiah: “I was like a lamb or an ox that is brought to the slaughter, and I knew not that5087 5087 [This text, imperfectly quoted in the original, is filled out by Dr. Holmes.] they devised a device against me, saying, Let us cast the tree upon His bread,”5088 5088
Anf-03 iv.xi.xvii Pg 12
Matt. xxvi. 27, 28; Luke xxii. 19, 20; 1 Cor. xi. 25. On this false principle it was that Marcion actually chose to believe that He was a phantom, denying to Him the reality of a perfect body. Now, not even to His apostles was His nature ever a matter of deception. He was truly both seen and heard upon the mount;1616 1616
Anf-03 iv.xi.xvii Pg 12
Matt. xxvi. 27, 28; Luke xxii. 19, 20; 1 Cor. xi. 25. On this false principle it was that Marcion actually chose to believe that He was a phantom, denying to Him the reality of a perfect body. Now, not even to His apostles was His nature ever a matter of deception. He was truly both seen and heard upon the mount;1616 1616
Anf-03 v.iv.v.xl Pg 23
Luke xxii. 20. affirms the reality of His body. For no blood can belong to a body which is not a body of flesh. If any sort of body were presented to our view, which is not one of flesh, not being fleshly, it would not possess blood. Thus, from the evidence of the flesh, we get a proof of the body, and a proof of the flesh from the evidence of the blood. In order, however, that you may discover how anciently wine is used as a figure for blood, turn to Isaiah, who asks, “Who is this that cometh from Edom, from Bosor with garments dyed in red, so glorious in His apparel, in the greatness of his might? Why are thy garments red, and thy raiment as his who cometh from the treading of the full winepress?”5091 5091
Anf-03 v.iv.vi.viii Pg 13
Luke xxii. 15–20 and 1 Cor. xi. 23–; 29. the verity of the Lord’s body and blood in opposition to Marcion’s phantom; whilst throughout almost the whole of my work it has been contended that all mention of judicial attributes points conclusively to the Creator as to a God who judges. Now, on the subject of “spiritual gifts,”5540 5540
Lifetimes x.x Pg 112.2, Lifetimes x.x Pg 1.18, Temple xiv Pg 20.2
VERSE (22) - Mt 26:26-29 Lu 22:19,20 1Co 10:16,17; 11:23-29
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