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PARALLEL HISTORY BIBLE - Matthew 20:5
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LXX- Greek Septuagint - Matthew 20:5 οι 3588 δε 1161 απηλθον 565 5627 παλιν 3825 εξελθων 1831 5631 περι 4012 εκτην 1623 και 2532 εννατην 1766 ωραν 5610 εποιησεν 4160 5656 ωσαυτως 5615
Douay Rheims Bible And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.
King James Bible - Matthew 20:5 Again he went out about the sixth and ninth hour, and did likewise.
World English Bible Again he went out about the sixth and the ninth hour, and did likewise.
Early Church Father Links Anf-09 iv.iii.xxix Pg 44, Npnf-110 iii.LXI Pg 39
World Wide Bible Resources
Matthew 20:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iii.li Pg 48
In his edition of The Decline and Fall, Vol. I., p. 589, American reprint. at the close of Gibbon’s fifteenth chapter, I must express my own preference for another view. This will be found candidly summed up and stated, in the Speaker’s Commentary, in the concise note on St. Matt. xxvii. 45.
Anf-03 iv.ix.xiii Pg 31
See Bible:Mark.15.38 Bible:Luke.23.44-Luke.23.45">Matt. xxvii. 45, 50–52; Mark xv. 33, 37, 38, Luke xxiii. 44, 45. “because these two evils hath My People done; Me,” He says, “they have quite forsaken, the fount of water of life,1410 1410
Anf-03 iv.ix.xiii Pg 31
See Bible:Mark.15.38 Bible:Luke.23.44-Luke.23.45">Matt. xxvii. 45, 50–52; Mark xv. 33, 37, 38, Luke xxiii. 44, 45. “because these two evils hath My People done; Me,” He says, “they have quite forsaken, the fount of water of life,1410 1410
Anf-03 iv.ix.xiii Pg 31
See Bible:Mark.15.38 Bible:Luke.23.44-Luke.23.45">Matt. xxvii. 45, 50–52; Mark xv. 33, 37, 38, Luke xxiii. 44, 45. “because these two evils hath My People done; Me,” He says, “they have quite forsaken, the fount of water of life,1410 1410
Anf-01 viii.iv.cv Pg 6
Luke xxiii. 46. as I have learned also from the memoirs. For He exhorted His disciples to surpass the pharisaic way of living, with the warning, that if they did not, they might be sure they could not be saved; and these words are recorded in the memoirs: ‘Unless your righteousness exceed that of the Scribes and Pharisees, ye shall not enter into the kingdom of heaven.’2356 2356
Anf-03 v.iv.v.xlii Pg 33
Comp. Luke xxiii. 46 with Ps. xxxi. 5. that even when dying He might expend His last breath in fulfilling the prophets. Having said this, He gave up the ghost.”5152 5152
Anf-03 v.iv.v.xlii Pg 34
Luke xxiii. 46. Who? Did the spirit5153 5153 Spiritus: or “breath.” give itself up; or the flesh the spirit? But the spirit could not have breathed itself out. That which breathes is one thing, that which is breathed is another. If the spirit is breathed it must needs be breathed by another. If, however, there had been nothing there but spirit, it would be said to have departed rather than expired.5154 5154
Anf-03 v.iv.v.xlii Pg 36
Expirasse: considered actively, “breathed out,” in reference to the “expiravit” of the verse 46 above. What, however, breathes out spirit but the flesh, which both breathes the spirit whilst it has it, and breathes it out when it loses it? Indeed, if it was not flesh (upon the cross), but a phantom5155 5155 A sharp rebuke of Marcion’s Docetism here follows. of flesh (and5156 5156 Autem. a phantom is but spirit, and5157 5157 Autem. so the spirit breathed its own self out, and departed as it did so), no doubt the phantom departed, when the spirit which was the phantom departed: and so the phantom and the spirit disappeared together, and were nowhere to be seen.5158 5158 Nusquam comparuit phantasma cum spiritu. Nothing therefore remained upon the cross, nothing hung there, after “the giving up of the ghost;”5159 5159 Post expirationem. there was nothing to beg of Pilate, nothing to take down from the cross, nothing to wrap in the linen, nothing to lay in the new sepulchre.5160 5160
Anf-03 v.ix.xxv Pg 13
Luke xxiii. 46. But even if (we had not these passages, we meet with satisfactory evidence) after His resurrection and glorious victory over death. Now that all the restraint of His humiliation is taken away, He might, if possible, have shown Himself as the Father to so faithful a woman (as Mary Magdalene) when she approached to touch Him, out of love, not from curiosity, nor with Thomas’ incredulity. But not so; Jesus saith unto her, “Touch me not, for I am not yet ascended to my Father; but go to my brethren” (and even in this He proves Himself to be the Son; for if He had been the Father, He would have called them His children, (instead of His brethren), “and say unto them, I ascend unto my Father and your Father, and to my God and your God.”8122 8122
Anf-03 v.ix.xxvi Pg 25
Luke xxiii. 46. After His resurrection He promises in a pledge to His disciples that He will send them the promise of His Father;8148 8148 Luke xxiv. 49. and lastly, He commands them to baptize into the Father and the Son and the Holy Ghost, not into a unipersonal God.8149 8149 Non in unum. And indeed it is not once only, but three times, that we are immersed into the Three Persons, at each several mention of Their names.
Anf-03 v.ix.xxx Pg 6
Luke xxiii. 46. Indeed, after so commending it, He instantly died; and as the Spirit8190 8190 i.e., the divine nature. remained with the flesh, the flesh cannot undergo the full extent of death, i.e., in corruption and decay. For the Son, therefore, to die, amounted to His being forsaken by the Father. The Son, then, both dies and rises again, according to the Scriptures.8191 8191
Edersheim Bible History Lifetimes viii.xxiii Pg 18.1
Treasury of Scriptural Knowledge, Chapter 20VERSE (5) - Mt 27:45 Mr 15:33,34 Lu 23:44-46 Joh 1:39; 4:6; 11:9 Ac 3:1; 10:3,9
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