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PARALLEL HISTORY BIBLE - Matthew 9:12
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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LXX- Greek Septuagint - Matthew 9:12 ο 3588 δε 1161 ιησους 2424 ακουσας 191 5660 ειπεν 2036 5627 αυτοις 846 ου 3756 χρειαν 5532 εχουσιν 2192 5719 οι 3588 ισχυοντες 2480 5723 ιατρου 2395 αλλ 235 οι 3588 κακως 2560 εχοντες 2192 5723
Douay Rheims Bible But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.
King James Bible - Matthew 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
World English Bible When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.
Early Church Father Links Anf-04 iii.viii.ix Pg 12, Anf-04 vi.ix.iii.lxi Pg 4, Anf-05 iv.iv.li Pg 44, Anf-05 iv.iv.lxvi Pg 15, Anf-06 xi.iii.ii.i Pg 5, Anf-07 ix.iii.iii Pg 45, Anf-07 ix.iii.iii Pg 84, Anf-07 ix.iii.v Pg 14, Npnf-101 vii.1.CXLV Pg 39, Npnf-104 iv.ix.xiv Pg 36, Npnf-105 x.v.viii Pg 6, Npnf-105 xii.v Pg 10, Npnf-105 xii.xxvii Pg 4, Npnf-105 xiii.ix Pg 4, Npnf-105 xiii.xiii Pg 6, Npnf-105 xiii.xxvi Pg 8, Npnf-105 xiii.xlviii Pg 5, Npnf-105 xvi.vi.x Pg 5, Npnf-105 xvi.vi.lvii Pg 7, Npnf-105 v.ii.iii Pg 57, Npnf-105 xii.xxv Pg 5, Npnf-106 vii.xl Pg 25, Npnf-106 vii.lxiv Pg 35, Npnf-107 iv.xi Pg 47, Npnf-108 ii.CII Pg 40, Npnf-108 ii.L Pg 155, Npnf-108 ii.LXII Pg 73, Npnf-108 ii.LXXV Pg 33, Npnf-109 xii.ii Pg 36, Npnf-110 iii.XXX Pg 37, Npnf-111 vii.xxix Pg 26, Npnf-205 viii.i.iv.xi Pg 6, Npnf-205 xi.ii.x Pg 8, Npnf-206 v.XI Pg 8, Npnf-206 vi.ix.II Pg 84, Npnf-208 vii.ix Pg 22, Npnf-208 ix.xlvii Pg 56, Npnf-210 iv.vi.iii.vii Pg 32, Npnf-210 v.xv Pg 115, Npnf-213 iii.viii.ii Pg 94
World Wide Bible Resources
Matthew 9:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.viii.viii Pg 2
Mark ii. 17. Since, then, the flesh has been proved to be valuable in the sight of God, and glorious above all His works, it would very justly be saved by Him.
Anf-01 vi.ii.v Pg 5
Matt. ix. 13; Mark ii. 17; Luke v. 32. Then He manifested Himself to be the Son of God. For if He had not come in the flesh, how could men have been saved by beholding Him?1485 1485 The Cod. Sin. reads, “neither would men have been saved by seeing Him.” Since looking upon the sun which is to cease to exist, and is the work of His hands, their eyes are not able to bear his rays. The Son of God therefore came in the flesh with this view, that He might bring to a head the sum of their sins who had persecuted His prophets1486
Anf-01 ix.iv.vi Pg 5
Luke v. 31, 32. How then shall the sick be strengthened, or how shall sinners come to repentance? Is it by persevering in the very same courses? or, on the contrary, is it by undergoing a great change and reversal of their former mode of living, by which they have brought upon themselves no slight amount of sickness, and many sins? But ignorance, the mother of all these, is driven out by knowledge. Wherefore the Lord used to impart knowledge to His disciples, by which also it was His practice to heal those who were suffering, and to keep back sinners from sin. He therefore did not address them in accordance with their pristine notions, nor did He reply to them in harmony with the opinion of His questioners, but according to the doctrine leading to salvation, without hypocrisy or respect of person.
Anf-03 v.iv.v.xi Pg 6
Luke v. 31. For since by “those that are sick” he meant that the heathens and publicans should be understood, whom he was choosing, he affirmed of the Jews that they were “whole” for whom he said that a physician was not necessary. This being the case, he makes a mistake in coming down3815 3815 Male descendit. to destroy the law, as if for the remedy of a diseased condition. because they who were living under it were “whole,” and “not in want of a physician.” How, moreover, does it happen that he proposed the similitude of a physician, if he did not verify it? For, just as nobody uses a physician for healthy persons, so will no one do so for strangers, in so far as he is one of Marcion’s god-made men,3816 3816 Homo a deo Marcionis. having to himself both a creator and preserver, and a specially good physician, in his Christ. This much the comparison predetermines, that a physician is more usually furnished by him to whom the sick people belong. Whence, too, does John come upon the scene? Christ, suddenly; and just as suddenly, John!3817 3817 See chap. vii. of this book, and chap. ii. of book. iii. After this fashion occur all things in Marcion’s system. They have their own special and plenary course3818 3818 Plenum ordinem. in the Creator’s dispensation. Of John, however, what else I have to say will be found in another passage.3819 3819 See below, chap. xviii. To the several points which now come before us an answer must be given. This, then, I will take care to do3820 3820 Tuebor. —demonstrate that, reciprocally, John is suitable to Christ, and Christ to John, the latter, of course, as a prophet of the Creator, just as the former is the Creator’s Christ; and so the heretic may blush at frustrating, to his own frustration, the mission of John the Baptist. For if there had been no ministry of John at all—“the voice,” as Isaiah calls him, “of one crying in the wilderness,” and the preparer of the ways of the Lord by denunciation and recommendation of repentance; if, too, he had not baptized (Christ) Himself3821 3821 Ipsum. along with others, nobody could have challenged the disciples of Christ, as they ate and drank, to a comparison with the disciples of John, who were constantly fasting and praying; because, if there existed any diversity3822 3822 Marcion’s diversitas implied an utter incompatibility between John and Christ; for it assigned John to the Creator, from whom it took Christ away. between Christ and John, and their followers respectively, no exact comparison would be possible, nor would there be a single point where it could be challenged. For nobody would feel surprise, and nobody would be perplexed, although there should arise rival predictions of a diverse deity, which should also mutually differ about modes of conduct,3823 3823 De disciplinis: or, “about discipleships.” having a prior difference about the authorities3824 3824 De auctoritatibus; or, “about the authors thereof.” upon which they were based. Therefore Christ belonged to John, and John to Christ; while both belonged to the Creator, and both were of the law and the prophets, preachers and masters. Else Christ would have rejected the discipline of John, as of the rival god, and would also have defended the disciples, as very properly pursuing a different walk, because consecrated to the service of another and contrary deity. But as it is, while modestly3825 3825 Humiliter. giving a reason why “the children of the bridegroom are unable to fast during the time the bridegroom is with them,” but promising that “they should afterwards fast, when the bridegroom was taken away from them,”3826 3826
Anf-03 v.viii.ix Pg 6
Luke v. 31. although not honourable, since “we bestow more abundant honour upon the less honourable members;”7347 7347
Treasury of Scriptural Knowledge, Chapter 9VERSE (12) - Ps 6:2; 41:4; 147:3 Jer 17:14; 30:17; 33:6 Ho 14:4 Mr 2:17 Lu 5:31
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