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PARALLEL HISTORY BIBLE - Psalms 60:5


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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LXX- Greek Septuagint - Psalms 59:7

οπως 3704 αν 302 ρυσθωσιν οι 3588 αγαπητοι 27 σου 4675 σωσον 4982 5657 τη 3588 δεξια 1188 σου 4675 και 2532 επακουσον μου 3450

Douay Rheims Bible

Save me with thy right hand, and hear me.

King James Bible - Psalms 60:5

That thy beloved may be delivered; save with thy right hand, and hear me.

World English Bible

So that your beloved may be delivered, save with your right hand, and answer us.

Early Church Father Links

Npnf-107 iv.iv Pg 12, Npnf-108 ii.CXXXIII Pg 6, Npnf-108 ii.LIX.1 Pg 1, Npnf-108 ii.LIX.1 Pg 53, Npnf-108 ii.LIX.2 Pg 24, Npnf-209 ii.iii.i Pg 165

World Wide Bible Resources


Psalms 59:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.vi.v Pg 9
[Ps. xliv. 5. Also lx. 12; xci. 13; cviii. 13.]

And the people began to shout, and my backers to exult. And I drew near to the trainer and took the branch; and he kissed me, and said to me, ‘Daughter, peace be with you:’ and I began to go gloriously to the Sanavivarian gate.8997

8997 This was the way by which the victims spared by the popular clemency escaped from the amphitheatre.

Then I awoke, and perceived that I was not to fight with beasts, but against the devil.  Still I knew that the victory was awaiting me. This, so far, I have completed several days before the exhibition; but what passed at the exhibition itself let who will write.”


Anf-01 ii.ii.xvi Pg 7
Ps. xxii. 6–8.

Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


Anf-01 viii.iv.xcviii Pg 0


Anf-03 iv.ix.x Pg 48
It is Ps. xxii. in our Bibles, xxi. in LXX.

“They dug,” He says, “my hands and feet”1352

1352


Anf-03 v.iv.v.xlii Pg 23
Ps. xxii. 16, 7, 8.

Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

5143


Anf-03 v.viii.xx Pg 13
Ps. xxii. 8.

“He was appraised by the traitor in thirty pieces of silver.”7406

7406


Anf-01 v.vii.vii Pg 9
Zech. iii. 1.

the son of Josedech, who sought to “sift the faith1023

1023


Anf-01 viii.iv.lxxix Pg 7
Zech. iii. 1.

And again, it is written in Job,2255

2255


Anf-01 viii.iv.cxv Pg 3
Zech. ii. 10–13, Zech. iii. 1, 2.


Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

1462


Anf-03 v.iv.iv.vii Pg 22
See Zech. iii.

If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

3200


Treasury of Scriptural Knowledge, Chapter 59

VERSE 	(5) - 

:12; 22:8; 108:6-13 De 7:7,8; 33:3 Mt 3:17; 17:5


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