King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Psalms 74:16


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Psalms 73:16

ση 4674 εστιν 2076 5748 η 2228 1510 5753 3739 3588 ημερα 2250 και 2532 ση 4674 εστιν 2076 5748 η 2228 1510 5753 3739 3588 νυξ 3571 συ 4771 κατηρτισω 2675 5668 φαυσιν και 2532 ηλιον 2246

Douay Rheims Bible

Thine is the day, and thine is the night: thou hast made the morning light and the sun.

King James Bible - Psalms 74:16

The day is thine, the night also is thine: thou hast prepared the light and the sun.

World English Bible

The day is yours, the night is also yours. You have prepared the light and the sun.

Early Church Father Links

Npnf-101 vi.XI.XXII Pg 4, Npnf-108 ii.LIV Pg 41, Npnf-108 ii.LVIII Pg 50, Npnf-108 ii.LXXIII Pg 48, Npnf-108 ii.XLII Pg 29, Npnf-206 v.XXXIX Pg 20, Npnf-206 vi.ix.I_1 Pg 132

World Wide Bible Resources


Psalms 73:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxxiii Pg 4
Gen. i. 3.

and as we read in the Gospel, “All things were made by Him; and without Him was nothing made;”4245

4245


Anf-02 vi.iv.v.xiv Pg 17.1


Anf-03 v.iv.iii.iv Pg 8
Gen. i.

not as if He were ignorant of the good until He saw it; but because it was good, He therefore saw it, and honoured it, and set His seal upon it; and consummated2745

2745 Dispungens, i.e., examinans et probans et ita quasi consummans (Oehler).

the goodness of His works by His vouchsafing to them that contemplation. Thus God blessed what He made good, in order that He might commend Himself to you as whole and perfect, good both in word and act.2746

2746 This twofold virtue is very tersely expressed: “Sic et benedicebat quæ benefaciebat.”

As yet the Word knew no malediction, because He was a stranger to malefaction.2747

2747 This, the translator fears, is only a clumsy way of representing the terseness of our author’s “maledicere” and “malefacere.”

We shall see what reasons required this also of God. Meanwhile the world consisted of all things good, plainly foreshowing how much good was preparing for him for whom all this was provided. Who indeed was so worthy of dwelling amongst the works of God, as he who was His own image and likeness? That image was wrought out by a goodness even more operative than its wont,2748

2748 Bonitas et quidem operantior.

with no imperious word, but with friendly hand preceded by an almost affable2749

2749 Blandiente.

utterance: “Let us make man in our image, after our likeness.”2750

2750


Anf-03 v.iv.vi.xi Pg 44
Gen. i. 3.

And who was it that said to Christ concerning giving light to the world: “I have set Thee as a light to the Gentiles”5721

5721


Anf-03 v.v.iii Pg 12
Gen. i. 3, etc.

but nowhere do we yet find the Lord. But when He completed the whole creation, and especially man himself, who was destined to understand His sovereignty in a way of special propriety, He then is designated6161

6161 Cognominatur: as if by way of surname, Deus Dominus.

Lord. Then also the Scripture added the name Lord: “And the Lord God, Deus Dominus, took the man, whom He had formed;”6162

6162


Anf-03 v.ix.vii Pg 4
Gen. i. 3.

This is the perfect nativity of the Word, when He proceeds forth from Godformed7825

7825 Conditus. [See Theophilus To Autolycus, cap. x. note 1, p. 98, Vol. II. of this series. Also Ibid. p. 103, note 5. On the whole subject, Bp. Bull, Defensio Fid. Nicænæ. Vol. V. pp. 585–592.]

by Him first to devise and think out all things under the name of Wisdom—“The Lord created or formed7826

7826 Condidit.

me as the beginning of His ways;”7827

7827


Anf-03 v.ix.xii Pg 6
Gen. i. 3.

Immediately there appears the Word, “that true light, which lighteth man on his coming into the world,”7898

7898


Anf-03 v.iv.iii.iv Pg 8
Gen. i.

not as if He were ignorant of the good until He saw it; but because it was good, He therefore saw it, and honoured it, and set His seal upon it; and consummated2745

2745 Dispungens, i.e., examinans et probans et ita quasi consummans (Oehler).

the goodness of His works by His vouchsafing to them that contemplation. Thus God blessed what He made good, in order that He might commend Himself to you as whole and perfect, good both in word and act.2746

2746 This twofold virtue is very tersely expressed: “Sic et benedicebat quæ benefaciebat.”

As yet the Word knew no malediction, because He was a stranger to malefaction.2747

2747 This, the translator fears, is only a clumsy way of representing the terseness of our author’s “maledicere” and “malefacere.”

We shall see what reasons required this also of God. Meanwhile the world consisted of all things good, plainly foreshowing how much good was preparing for him for whom all this was provided. Who indeed was so worthy of dwelling amongst the works of God, as he who was His own image and likeness? That image was wrought out by a goodness even more operative than its wont,2748

2748 Bonitas et quidem operantior.

with no imperious word, but with friendly hand preceded by an almost affable2749

2749 Blandiente.

utterance: “Let us make man in our image, after our likeness.”2750

2750


Treasury of Scriptural Knowledge, Chapter 73

VERSE 	(16) - 

:136:7-9 Ge 1:3-5


PARALLEL VERSE BIBLE

God Rules.NET