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PARALLEL HISTORY BIBLE - Psalms 74:17
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - Psalms 73:17 συ 4771 εποιησας 4160 5656 παντα 3956 τα 3588 ορια 3725 της 3588 γης 1093 θερος 2330 και 2532 εαρ συ 4771 επλασας αυτα 846
Douay Rheims Bible Thou hast made all the borders of the earth: the summer and the spring were formed by thee.
King James Bible - Psalms 74:17 Thou hast set all the borders of the earth: thou hast made summer and winter.
World English Bible You have set all the boundaries of the earth. You have made summer and winter.
Early Church Father Links Npnf-108 ii.LIV Pg 41, Npnf-108 ii.LVIII Pg 50, Npnf-108 ii.CXIX.xii Pg 18, Npnf-108 ii.LXXIII Pg 50, Npnf-108 ii.XC Pg 41, Npnf-108 ii.XLII Pg 29, Npnf-206 v.XXXIX Pg 20, Npnf-206 vi.ix.I_1 Pg 132, Npnf-206 vi.vi.II Pg 256
World Wide Bible Resources
Psalms 73:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.liv Pg 4
Ps. xxiv. 1; 1 Cor. x. 26; 28. These things they who live a godly life, that is never to be repented of, both have done and always will do.
Anf-01 ix.vi.xxxvii Pg 35
Ps. xxiv. 1. Wherefore also the Apostle Paul says in the Epistle to the Romans, “For there is no power but of God; the powers that be are ordained of God. Whosoever resisteth the power, resisteth the ordinance of God; and they that resist shall receive unto themselves condemnation. For rulers are not for a terror to a good work, but to an evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, the avenger for wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For this cause pay ye tribute also; for they are God’s ministers, attending continually upon this very thing.”4384 4384
Anf-01 viii.iv.lxxxv Pg 0
Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv. Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’
Anf-02 vi.ii.x Pg 28.1
Anf-02 vi.iv.vi.xvii Pg 43.1
Anf-03 v.v.xxix Pg 14
Ps. xxiv. 1. It was when the waters were withdrawn into their hollow abysses that the dry land became conspicuous,6411 6411 Emicantior. which was hitherto covered with its watery envelope. Then it forthwith becomes “visible,”6412 6412 “Visibilis” is here the opposite of the term “invisibilis,” which Tertullian uses for the Scripture phrase “without form.” God saying, “Let the water be gathered together into one mass,6413 6413 In congregatione una. and let the dry land appear.”6414 6414
Anf-01 viii.iv.lxxxv Pg 0
Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv. Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’
Anf-02 ii.ii.i Pg 32.2
Anf-01 ix.iv.xiii Pg 52
Deut. xxxii. 8 [LXX.]. but that people which believes in God is not now under the power of angels, but under the Lord’s [rule]. “For His people Jacob was made the portion of the Lord, Israel the cord of His inheritance.”3509 3509
Anf-01 ii.ii.xxix Pg 4
Deut. xxxii. 8, 9. And in another place [the Scripture] saith, “Behold, the Lord taketh unto Himself a nation out of the midst of the nations, as a man takes the first-fruits of his threshing-floor; and from that nation shall come forth the Most Holy.”120 120
Anf-02 vi.iv.vii.ii Pg 9.1
Treasury of Scriptural Knowledge, Chapter 73VERSE (17) - Ps 24:1,2 De 32:8 Ac 17:26
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