Anf-01 ix.vi.xxxv Pg 6
Rom. i. 17.
But this fact, that the just shall live by faith, had been previously announced4345 4345
Anf-02 vi.iv.v.i Pg 8.1
Anf-02 vi.iv.ii.vi Pg 13.1
Anf-03 v.iv.vi.xiii Pg 18
See the remarks on verses 16 and 17 above.
cannot possibly be ascribed to another god who is not a judge, and is incapable of wrath. It is only consistent in Him amongst whose attributes are found the judgment and the wrath of which I am speaking, and to whom of necessity must also appertain the media whereby these attributes are to be carried into effect, even the gospel and Christ. Hence his invective against the transgressors of the law, who teach that men should not steal, and yet practise theft themselves.5801 5801
Anf-03 v.iv.vi.xiii Pg 7
Rom. i. 16, 17.
he undoubtedly ascribes both the gospel and salvation to Him whom (in accordance with our heretic’s own distinction) I have called the just God, not the good one. It is He who removes (men) from confidence in the law to faith in the gospel—that is to say,5790 5790 Utique.
His own law and His own gospel. When, again, he declares that “the wrath (of God) is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness,”5791 5791
Treasury of Scriptural Knowledge, Chapter 1
VERSE (17) - Ro 3:21
