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PARALLEL HISTORY BIBLE - Romans 1:5
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32
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LXX- Greek Septuagint - Romans 1:5 δι 1223 ου 3739 ελαβομεν 2983 5627 χαριν 5485 και 2532 αποστολην 651 εις 1519 υπακοην 5218 πιστεως 4102 εν 1722 πασιν 3956 τοις 3588 εθνεσιν 1484 υπερ 5228 του 3588 ονοματος 3686 αυτου 846
Douay Rheims Bible By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;
King James Bible - Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
World English Bible through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
Early Church Father Links Anf-08 ix.viii Pg 6, Anf-09 xv.iii.ii.vi Pg 4, Npnf-104 v.ii.ii Pg 23, Npnf-111 vii.iii Pg 21, Npnf-208 vii.ix Pg 5, Npnf-208 vii.ix Pg 7, Npnf-208 vii.xxx Pg 31
World Wide Bible Resources
Romans 1:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxi Pg 9
Rom. xii. 3. that we be not cast forth by eating of the “knowledge” of these men (that knowledge which knows more than it should do) from the paradise of life. Into this paradise the Lord has introduced those who obey His call, “summing up in Himself all things which are in heaven, and which are on earth;”4626 4626
Anf-01 viii.iv.cxvi Pg 4
[Isa. lxvi. 21; Rom. xv. 15, 16, 17 (Greek); 1 Pet. ii. 9.]
Anf-01 ii.ii.xl Pg 3
Literally, “to His will.” [Comp. Rom. xv. 15, 16, Greek.] Those, therefore, who present their offerings at the appointed times, are accepted and blessed; for inasmuch as they follow the laws of the Lord, they sin not. For his own peculiar services are assigned to the high priest, and their own proper place is prescribed to the priests, and their own special ministrations devolve on the Levites. The layman is bound by the laws that pertain to laymen.
Anf-01 v.xvi.iii Pg 4
The term ἱερουργέω, which we have translated as above, is one whose signification is disputed. It occurs once in the New Testament (Rom. xv. 16) where it is translated in our English version simply “ministering.” Etymologically, it means “to act as a priest,” and we have in our translation followed Hesychius (Cent. iv.), who explains it as meaning “to offer sacrifice.” [The whole passage in the Epistle to the Romans, where this word occurs may be compared (original Greek) with Mal. i. 11, Heb. v. 1, etc.] ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings1281 1281 Specifically, assemblies for the celebration of the Lord’s Supper. [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”1282 1282
Anf-01 ix.iv.xi Pg 18
John i. 29, John i. 15, 16. This, therefore, was the knowledge of salvation; but [it did not consist in] another God, nor another Father, nor Bythus, nor the Pleroma of thirty Æons, nor the Mother of the (lower) Ogdoad: but the knowledge of salvation was the knowledge of the Son of God, who is both called and actually is, salvation, and Saviour, and salutary. Salvation, indeed, as follows: “I have waited for Thy salvation, O Lord.”3410 3410
Anf-02 vi.iv.i.xvii Pg 15.1
Anf-03 vi.iii.v Pg 14
John i. 16, 17. an accession of efficacy was granted to the waters and to the angel. They who8580 8580 Qui: i.e. probably “angeli qui.” were wont to remedy bodily defects,8581 8581 Vitia. now heal the spirit; they who used to work temporal salvation8582 8582 Or, “health”—salutem. now renew eternal; they who did set free but once in the year, now save peoples in a body8583 8583 Conservant populos. daily, death being done away through ablution of sins. The guilt being removed, of course the penalty is removed too. Thus man will be restored for God to His “likeness,” who in days bygone had been conformed to “the image” of God; (the “image” is counted (to be) in his form: the “likeness” in his eternity:) for he receives again that Spirit of God which he had then first received from His afflatus, but had afterward lost through sin.
Treasury of Scriptural Knowledge, Chapter 1VERSE (5) - Ro 12:3; 15:15,16 Joh 1:16 1Co 15:10 2Co 3:5,6 Ga 1:15,16
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