Anf-02 vi.iii.ii.x Pg 9.1
Anf-03 iv.vi.vi Pg 5
Rom. i. 26.
by way of penal retribution for their error. We first of all indeed know God Himself by the teaching of Nature, calling Him God of gods, taking for granted that He is good, and invoking Him as Judge. Is it a question with you whether for the enjoyment of His creatures, Nature should be our guide, that we may not be carried away in the direction in which the rival of God has corrupted, along with man himself, the entire creation which had been made over to our race for certain uses, whence the apostle says that it too unwillingly became subject to vanity, completely bereft of its original character, first by vain, then by base, unrighteous, and ungodly uses? It is thus, accordingly, in the pleasures of the shows, that the creature is dishonoured by those who by nature indeed perceive that all the materials of which shows are got up belong to God, but lack the knowledge to perceive as well that they have all been changed by the devil. But with this topic we have, for the sake of our own play-lovers, sufficiently dealt, and that, too, in a work in Greek.402 402 [Plays were regarded as pomps renounced in Baptism.]
Treasury of Scriptural Knowledge, Chapter 1
VERSE (26) - :24
