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PARALLEL HISTORY BIBLE - Romans 1:20


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LXX- Greek Septuagint - Romans 1:20

τα 3588 γαρ 1063 αορατα 517 αυτου 846 απο 575 κτισεως 2937 κοσμου 2889 τοις 3588 ποιημασιν 4161 νοουμενα 3539 5746 καθοραται 2529 5743 η 3588 τε 5037 αιδιος 126 αυτου 846 δυναμις 1411 και 2532 θειοτης 2305 εις 1519 το 3588 ειναι 1511 5750 αυτους 846 αναπολογητους 379

Douay Rheims Bible

For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

King James Bible - Romans 1:20

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

World English Bible

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

Early Church Father Links

Anf-02 iii.ii.iv Pg 7.1, Anf-03 v.iv.ii.xii Pg 13, Anf-03 iv.xi.xviii Pg 15, Anf-03 v.iv.vi.xvi Pg 26, Anf-03 v.v.xlv Pg 14, Anf-03 v.iv.v.xxv Pg 13, Anf-04 vi.ix.vi.lix Pg 8, Anf-04 vi.ix.vii.xxxvii Pg 4, Anf-04 vi.ix.iii.xlvii Pg 8, Anf-05 vi.iii.iv Pg 13, Anf-05 iii.iii.iii.iii Pg 23, Anf-08 vi.iii.iv.xxi Pg 3, Anf-09 xvi.ii.iv.xviii Pg 7, Npnf-101 vi.X.VI Pg 3, Npnf-101 vi.X.VI Pg 9, Npnf-101 vi.VII.X Pg 6, Npnf-101 vi.VII.X Pg 7, Npnf-101 vi.VII.XVII Pg 4, Npnf-101 vi.VII.XVII Pg 8, Npnf-101 vi.VII.XX Pg 3, Npnf-101 vi.XIII.XXI Pg 26, Npnf-101 vii.1.CII Pg 13, Npnf-102 iv.VIII.10 Pg 4, Npnf-102 iv.VIII.12 Pg 3, Npnf-102 iv.XXII.29 Pg 27, Npnf-102 v.iv.iv Pg 3, Npnf-102 iv.VIII.6 Pg 3, Npnf-103 iv.i.vi.xvii Pg 3, Npnf-103 iv.i.vi.xvii Pg 3, Npnf-103 iv.i.viii.x Pg 4, Npnf-103 iv.i.viii.x Pg 4, Npnf-103 iv.i.iv.xvi Pg 10, Npnf-103 iv.i.iv.xvi Pg 10, Npnf-103 iv.i.xv.xix Pg 7, Npnf-103 iv.i.xv.xix Pg 7, Npnf-103 iv.i.xvii.ii Pg 9, Npnf-103 iv.i.xvii.ii Pg 9, Npnf-103 iv.i.xvii.xx Pg 5, Npnf-103 iv.i.xvii.xx Pg 5, Npnf-104 iv.ix.xxii Pg 35, Npnf-105 xix.iv.ii Pg 4, Npnf-106 vii.iv Pg 59, Npnf-106 vii.xx Pg 16, Npnf-106 vii.lxxviii Pg 14, Npnf-106 vii.xciii Pg 10, Npnf-107 iv.xvii Pg 6, Npnf-107 iii.iii Pg 8, Npnf-108 ii.CXLV Pg 7, Npnf-108 ii.CXLVIII Pg 20, Npnf-108 ii.XLII Pg 23, Npnf-108 ii.C Pg 16, Npnf-109 x.iv Pg 14, Npnf-109 xix.xi Pg 21, Npnf-109 xix.xii Pg 51, Npnf-109 xix.xiv Pg 13, Npnf-111 vi.ii Pg 29, Npnf-111 vii.v Pg 11, Npnf-111 vii.xxviii Pg 31, Npnf-113 iii.iii.v Pg 73, Npnf-114 iv.lviii Pg 15, Npnf-114 iv.xl Pg 71, Npnf-114 iv.lviii Pg 19, Npnf-114 v.xl Pg 71, Npnf-114 v.lviii Pg 15, Npnf-114 v.lviii Pg 19, Npnf-201 iv.vi.ii.lvi Pg 4, Npnf-204 vi.ii.iii.i Pg 6, Npnf-204 xxi.ii.i.iv Pg 1, Npnf-204 xxi.ii.i.iv Pg 8, Npnf-204 xxi.ii.i.iv Pg 16, Npnf-204 xxi.ii.iii.iii Pg 19, Npnf-204 xxi.ii.iii.v Pg 67, Npnf-204 xxi.ii.iii.vi Pg 41, Npnf-204 xxi.ii.iii.ix Pg 49, Npnf-204 xxii.ii.ii Pg 32, Npnf-204 xxii.ii.iii Pg 69, Npnf-204 xxi.ii.i.iv Pg 1, Npnf-204 xxi.ii.i.iv Pg 8, Npnf-204 vi.ii.iii.i Pg 6, Npnf-204 xxii.ii.ii Pg 32, Npnf-204 xxi.ii.i.iv Pg 16, Npnf-204 xxi.ii.iii.iii Pg 19, Npnf-204 xxi.ii.iii.v Pg 67, Npnf-204 xxi.ii.iii.vi Pg 41, Npnf-204 xxii.ii.iii Pg 69, Npnf-204 xxi.ii.iii.ix Pg 49, Npnf-205 viii.ii.ii Pg 12, Npnf-205 viii.ii.ii Pg 91, Npnf-205 viii.iv Pg 12, Npnf-207 iii.xxvi Pg 29, Npnf-208 viii.ii Pg 37, Npnf-208 viii.iv Pg 98, Npnf-208 ix.cxc Pg 10, Npnf-208 ix.ccxxxvi Pg 5, Npnf-209 ii.v.ii.viii Pg 131, Npnf-209 iii.iv.ii.xi Pg 22, Npnf-210 iv.ii.iv.iii Pg 8, Npnf-210 iv.ii.iv.iii Pg 9, Npnf-210 iv.iv.iii.xi Pg 3, Npnf-210 iv.iv.vi.viii Pg 7, Npnf-210 iv.v.iv Pg 4, Npnf-211 iv.vi.vii.iii Pg 5

World Wide Bible Resources


Romans 1:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 iii.ii.iv Pg 7.1

Anf-03 v.iv.ii.xii Pg 13
Compare Rom. i. 20, a passage which is quite subversive of Marcion’s theory.

of malignity, in having brought many persons under the charge of unbelief by furnishing to them no groundwork for their faith.

Anf-03 iv.xi.xviii Pg 15
Rom. i. 20.

and as Plato too might inform our heretics:  “The things which appear are the image1633

1633 Facies.

of the things which are concealed from view,”1634

1634 Timæus, pp. 29, 30, 37, 38.

whence it must needs follow that this world is by all means an image of some other: so that the intellect evidently uses the senses for its own guidance, and authority, and mainstay; and without the senses truth could not be attained.  How, then, can a thing be superior to that which is instrumental to its existence, which is also indispensable to it, and to whose help it owes everything which it acquires? Two conclusions therefore follow from what we have said: (1) That the intellect is not to be preferred above the senses, on the (supposed) ground that the agent through which a thing exists is inferior to the thing itself; and (2) that the intellect must not be separated from the senses, since the instrument by which a thing’s existence is sustained is associated with the thing itself.

Anf-03 v.iv.vi.xvi Pg 26
Prædicationibus: see Rom. i. 20.

but who in spite of all this evidence has not been acknowledged; or he who has been brought out to view5944

5944 Productus est.

once for all in one only copy of the gospel—and even that without any sure authority—which actually makes no secret of proclaiming another god? Now He who has the right of inflicting the vengeance, has also sole claim to that which occasions5945

5945 Materia.

the vengeance, I mean the Gospel; (in other words,) both the truth and (its accompanying) salvation. The charge, that “if any would not work, neither should he eat,”5946

5946

Anf-03 v.v.xlv Pg 14
Rom. i. 20.

they are no parts of a nondescript6605

6605 Nescio quæ.

Matter, but they are the sensible6606

6606 Sensualia.

evidences of Himself. “For who hath known the mind of the Lord,”6607

6607

Anf-03 v.iv.v.xxv Pg 13
Rom. i. 20–23.

or who rashly philosophized about Him, and thereby furnished to heretics their arts;4476

4476 Ingenia.

and lastly, He is a jealous God.  Accordingly,4477

4477 Denique.

that which Christ thanks God for doing, He long ago4478

4478 Olim.

announced by Isaiah: “I will destroy the wisdom of the wise, and the understanding of the prudent will I hide.”4479

4479

Npnf-201 iv.vi.ii.lvi Pg 4

Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(20) - 
Joh 1:18 Col 1:15 1Ti 1:17; 6:16 Heb 11:27

PARALLEL VERSE BIBLE

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