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PARALLEL HISTORY BIBLE - Romans 1:4
CHAPTERS: Romans 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32
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LXX- Greek Septuagint - Romans 1:4 του 3588 ορισθεντος 3724 5685 υιου 5207 θεου 2316 εν 1722 δυναμει 1411 κατα 2596 πνευμα 4151 αγιωσυνης 42 εξ 1537 αναστασεως 386 νεκρων 3498 ιησου 2424 χριστου 5547 του 3588 κυριου 2962 ημων 2257
Douay Rheims Bible Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;
King James Bible - Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
World English Bible who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
Early Church Father Links Anf-01 ix.iv.xvii Pg 11, Anf-01 ix.iv.xxiii Pg 4, Anf-03 v.iv.v.xviii Pg 19, Anf-03 v.ix.xxvii Pg 9, Anf-04 vi.v.iii.iv Pg 15, Anf-04 vi.v.iv.vi Pg 15, Anf-09 xvi.ii.iv.xvii Pg 7, Npnf-103 iv.i.xiv.vi Pg 8, Npnf-104 iv.vii.ii Pg 60, Npnf-106 vii.xix Pg 35, Npnf-107 iii.cvi Pg 27, Npnf-107 iii.cvi Pg 28, Npnf-108 ii.LXVIII Pg 65, Npnf-111 vi.xxix Pg 21, Npnf-111 vii.iii Pg 19, Npnf-111 vii.xix Pg 26, Npnf-114 iv.xxv Pg 53, Npnf-114 v.xxv Pg 53, Npnf-203 iv.x.cxlvii Pg 40, Npnf-203 iv.x.lxxxiii Pg 10, Npnf-204 xxi.ii.i.iv Pg 10, Npnf-204 xxi.ii.ii Pg 17, Npnf-204 xxi.ii.iii.iii Pg 21, Npnf-207 ii.xviii Pg 135, Npnf-207 ii.xxi Pg 35, Npnf-208 ix.ix Pg 82, Npnf-208 vii.xxix Pg 19, Npnf-209 ii.v.ii.vii Pg 53, Npnf-209 iii.iv.iv.xviii Pg 67, Npnf-210 iv.iv.iv.i Pg 5, Npnf-210 iv.iv.iii.iii Pg 16, Npnf-210 iv.iv.v.iv Pg 21
World Wide Bible Resources
Romans 1:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xvii Pg 11
Rom. i. 1–4. And again, writing to the Romans about Israel, he says: “Whose are the fathers, and from whom is Christ according to the flesh, who is God over all, blessed for ever.”3577 3577
Anf-01 ix.iv.xxiii Pg 4
Rom. i. 3, 4.
Anf-03 v.iv.v.xviii Pg 19
“It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Bible:1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.] was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154 4154 Ex forma prophetici moduli. had been through John preparing the ways of the Lord, should now depart from John,4155 4155
Anf-03 v.ix.xxvii Pg 9
Ver. 4. in which words He will be God, and the Word—the Son of God. We see plainly the twofold state, which is not confounded, but conjoined in One Person—Jesus, God and Man. Concerning Christ, indeed, I defer what I have to say.8157 8157 See next chapter. (I remark here), that the property of each nature is so wholly preserved, that the Spirit8158 8158 i.e., Christ’s divine nature. on the one hand did all things in Jesus suitable to Itself, such as miracles, and mighty deeds, and wonders; and the Flesh, on the other hand, exhibited the affections which belong to it. It was hungry under the devil’s temptation, thirsty with the Samaritan woman, wept over Lazarus, was troubled even unto death, and at last actually died. If, however, it was only a tertium quid, some composite essence formed out of the Two substances, like the electrum (which we have mentioned), there would be no distinct proofs apparent of either nature. But by a transfer of functions, the Spirit would have done things to be done by the Flesh, and the Flesh such as are effected by the Spirit; or else such things as are suited neither to the Flesh nor to the Spirit, but confusedly of some third character. Nay more, on this supposition, either the Word underwent death, or the flesh did not die, if so be the Word was converted into flesh; because either the flesh was immortal, or the Word was mortal. Forasmuch, however, as the two substances acted distinctly, each in its own character, there necessarily accrued to them severally their own operations, and their own issues. Learn then, together with Nicodemus, that “that which is born in the flesh is flesh, and that which is born of the Spirit is Spirit.”8159 8159
Edersheim Bible History Lifetimes viii.xxxvii Pg 38.1
Treasury of Scriptural Knowledge, Chapter 1VERSE (4) - :3 Joh 2:18-21 Ac 2:24,32; 3:15; 4:10-12; 5:30-32; 13:33-35; 17:31
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PARALLEL VERSE BIBLE
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