SEV Biblia, Chapter 23:18
No traerás precio de ramera, ni precio de perro (sodomita ) a la casa del SEÑOR tu Dios por ningún voto; porque abominación es al SEÑOR tu Dios así lo uno como lo otro.
Clarke's Bible Commentary - Deuteronomy 23:18
Verse 18. The hire of a whore, or the price of a dog] Many public prostitutes dedicated to their gods a part of their impure earnings; and some of these prostitutes were publicly kept in the temple of Venus Melytta, whose gains were applied to the support of her abominable worship.
John Gill's Bible Commentary
Ver. 18. Thou shall not bring the hire of a whore , etc.] Which was given to her as a reward for the use of her body: or the price of a dog ; not of the firstborn of a dog, the price for the redemption of it, as some; nor for the loan of a hunting dog, or a shepherd’s dog for breed, as Josephus interprets this law. Abarbinel understands it figuratively of a sodomite, comparable to a dog, for his uncleanness and impudence; (see Revelation 22:15); and the price of such an one the gain he got by the prostitution of his body to unnatural lusts; and so as the hire of a whore answers to one in ( Deuteronomy 23:17), the price of a dog to a sodomite here; and in this he is followed by some, nor is it a sense to be despised; though the Jews understand it literally of a dog, and of the exchange of another creature with that; so Onkelos renders it, “the exchange of a dog:” now neither of these might a man bring into the house of the Lord thy God for any vow ; that is, when a man vowed to offer any sacrifice to the Lord, it was not to be anything that was given to a whore as her hire; as, for instance, as Jarchi, if he gave her for her hire a lamb, it was not fit to be offered; which agrees with the Jewish f401 canons, “what is the hire of a whore? if one says to a whore, take this lamb for thy hire, though an hundred, they are all forbidden; and so if one says to his neighbour, lo, this lamb is thine, that thine handmaid may lie with my a servant, Rabbi says it is not the hire of a whore, but the wise men say it is.--If he gives her money, lo, this is free; wines, oils, and fine flour, and the like, that are offered on the altar, are forbidden; (but the commentators say f402 , wheat, olives, and grapes, out of which fine flour, oil, and wine are made, are free;) if he gives her consecrated things, lo, these are free, birds, they are forbidden.” Now this law seems to be made in opposition to the customs and practices of the Phoenicians and Canaanites, whose land the Israelites were going to inhabit; whose women, as we are told f403 , used to prostitute themselves in the temples of their idols, and dedicate there the hire of their bodies to their gods, thinking thereby to appease their deities and obtain good things for themselves; and the like did the. Babylonians and Assyrians; (see Gill on “ Micah 1:7”); so it is asked f404 , “what is the price of a dog? if a man says to his neighbour, take this lamb for that dog; so if two partners divide, one takes ten (lambs), and the other nine and a dog; what is in lieu of the dog is forbidden, but those that are taken with him are free:” a whore and a dog are fitly put together, because both are libidinous, impure, and impudent; perhaps the vileness and baseness of the creature is chiefly regarded in this law, to keep up the credit and veneration of sacrifices as sacred things; and it may be in reference to the worship of this creature, as by the Egyptians, who are said to worship a dog, their god Anubis f405 , the image of which had a dog’s head on it; or to its being offered in sacrifice to idols, as it was by others; the Colophonians sacrificed the whelps of dogs to their goddess Enodius, as others did to Enyalius or Mars f406 : for even both these [are] an abomination to the Lord thy God ; both the hire of the whore and the price of the dog, when brought as a sacrifice to him; the one being a breach of the moral law, and the other tending to bring into contempt the sacrifices of the ceremonial law, if not a favouring idolatry, than which nothing is more abominable to God, who cannot endure anything evil, base, and impure.
Matthew Henry Commentary
Verses 15-25 - It is honourable to shelter and protect the weak, provided they are no wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender should share the gain; but to him that borrow for necessary food, pity must be showed. That which is gone out of the lips, as a solemn and deliberate vow, must not be recalled, but tho shalt keep and perform it punctually and fully. They were allowed to pluck and eat of the corn or grapes that grew by the road side; onl they must not carry any away. This law intimated what great plenty of corn and wine they should have in Canaan. It provided for the suppor of poor travellers, and teaches us to be kind to such, teaches us to be ready to distribute, and not to think every thing lost that is give away. Yet it forbids us to abuse the kindness of friends, or to tak advantage of what is allowed. Faithfulness to their engagements shoul mark the people of God; and they should never encroach upon others __________________________________________________________________
Original Hebrew
לא 3808 תביא 935 אתנן 868 זונה 2181 ומחיר 4242 כלב 3611 בית 1004 יהוה 3068 אלהיך 430 לכל 3605 נדר 5088 כי 3588 תועבת 8441 יהוה 3068 אלהיך 430 גם 1571 שׁניהם׃ 8147
