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PARALLEL BIBLE - Hebrews 12:19


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King James Bible - Hebrew 12:19

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

World English Bible

the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

Douay-Rheims - Hebrew 12:19

And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:

Webster's Bible Translation

And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

Greek Textus Receptus


και
2532 σαλπιγγος 4536 ηχω 2279 και 2532 φωνη 5456 ρηματων 4487 ης 3739 οι 3588 ακουσαντες 191 5660 παρητησαντο 3868 5662 μη 3361 προστεθηναι 4369 5683 αυτοις 846 λογον 3056

Treasury of Scriptural Knowledge

VERSE (19) -
Ex 19:16-19 1Co 15:52 1Th 4:16

SEV Biblia, Chapter 12:19

y al sonido de la trompeta, y a la voz de las palabras, la cual los que la oyeron rogaron que no se les hablase ms;

John Gill's Bible Commentary

Ver. 19. And the sound of a
trumpet , etc..] ( Exodus 19:16,19 20:18), which made it still more awful, as the sound of the trumpet will at the last day: and the voice of words ; of the ten words, or decalogue; which was as an articulate voice, formed by angels; and, therefore, the law is called the word spoken by angels, ( Hebrews 2:2) and is represented, as the voice of God himself, ( Exodus 20:1) who made use of the ministry of angels to deliver the law to Moses; which voice is called yrbd lwq , the voice of words, in ( Deuteronomy 4:12), and this voice, they that heard, entreated that the word should not be spoken to them any more : fearing that they should die; wherefore they desired Moses to be their mediator, and draw nigh to God, and hear his words, and speak them to them, from him, ( Exodus 20:19 Deuteronomy 5:24-27).

Matthew Henry Commentary

Verses 18-29 - Mount
Sinai, on which the Jewish church state was formed, was a moun such as might be touched, though forbidden to be so, a place that coul be felt; so the Mosaic dispensation was much in outward and earthl things. The gospel state is kind and condescending, suited to our wea frame. Under the gospel all may come with boldness to God's presence But the most holy must despair, if judged by the holy law given from Sinai, without a Saviour. The gospel church is called Mount Zion; ther believers have clearer views of heaven, and more heavenly tempers of soul. All the children of God are heirs, and every one has the privileges of the first-born. Let a soul be supposed to join tha glorious assembly and church above, that is yet unacquainted with God still carnally-minded, loving this present world and state of things looking back to it with a lingering eye, full of pride and guile filled with lusts; such a soul would seem to have mistaken its way place, state, and company. It would be uneasy to itself and all abou it. Christ is the Mediator of this new covenant, between God and man to bring them together in this covenant; to keep them together; to plead with God for us, and to plead with us for God; and at length to bring God and his people together in heaven. This covenant is made fir by the blood of Christ sprinkled upon our consciences, as the blood of the sacrifice was sprinkled upon the altar and the victim. This bloo of Christ speaks in behalf of sinners; it pleads not for vengeance, but for mercy. See then that you refuse not his gracious call and offere salvation. See that you do not refuse Him who speaketh from heaven with infinite tenderness and love; for how can those escape, who tur from God in unbelief or apostacy, while he so graciously beseeches the to be reconciled, and to receive his everlasting favour! God's dealin with men under the gospel, in a way of grace, assures us, that he wil deal with the despisers of the gospel, in a way of judgment. We cannot worship God acceptably, unless we worship him with reverence and godl fear. Only the grace of God enables us to worship God aright. God is the same just and righteous God under the gospel as under the law. The inheritance of believers is secured to them; and all things pertainin to salvation are freely given in answer to prayer. Let us seek for grace, that we may serve God with reverence and godly fear __________________________________________________________________


Greek Textus Receptus


και
2532 σαλπιγγος 4536 ηχω 2279 και 2532 φωνη 5456 ρηματων 4487 ης 3739 οι 3588 ακουσαντες 191 5660 παρητησαντο 3868 5662 μη 3361 προστεθηναι 4369 5683 αυτοις 846 λογον 3056

Vincent's NT Word Studies

19. Sound of a
trumpet (salpiggov hcw). See Exod. xix. 16, 19; xx. 18. Hcov a noise, almost entirely in Luke and Acts. See Luke iv. 37; Acts ii. 2; comp. LXX, 1 Sam. xiv. 19. Of the roar of the waves, Luke xxi. 25; comp. LXX, Psalm lxiv. 7; lxxvi. 17. A rumor or report, see on Luke iv. 37, and comp. LXX, 1 Sam. iv. 16; Psalm ix. 6. It does not occur in the O.T. narrative of the giving of the law, where we have fwnh voice; see LXX, Exod. xix. 13, 16, 19; xx. 18. For fwnh salpiggov voice of a trumpet in N.T., see Apoc. i. 10; iv. 1; viii. 13. Salpigx is a war-trumpet.

Voice of words (fwnh rhmatwn). See Exod. xix. 19; Deut. iv. 12; v. 22, 24, 26.

Entreated (parhthsanto). See on 1 Tim. iv. 7.

Be spoken to them any more (prosteqhnai autoiv). Lit. be added. See on Luke iii. 19; xx. 11; Acts xii. 3. To them refers to the hearers, not to the things heard. Rend. "that no word more should be spoken unto them." Comp. Exod. xx. 19; Deut. v. 25; xviii. 16.



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