SEV Biblia, Chapter 12:27
Y lo que dice: An una vez, declara el quitamiento de las cosas movibles, como de cosas hechizas, para que queden las que son firmes.
Clarke's Bible Commentary - Hebrew 12:27
Verse 27. The removing of those things that are shaken] The whole of the Jewish polity, which had been in a shaken state from the time that Judea had fallen under the power of the Romans. As of things that are made] That is, subjects intended to last only for a time. God never designed that the Jewish religion should become general, nor be permanent.
Those things which cannot be shaken] The whole Gospel system, which cannot be moved by the power of man.
May remain.] Be permanent; God designing that this shall be the last dispensation of his grace and mercy, and that it shall continue till the earth and the heavens are no more.
John Gill's Bible Commentary
Ver. 27. And this word yet once more , etc..] Or as it is in ( Haggai 2:6) yet once it is a little while; which suggests, that as something had been done already, so in a very little time, and at once, something very marvellous and surprising would be effected: and it signifieth the removing of those things that are shaken, as of things that are made ; which some understand of what will be done at Christ's coming to judgment; as the passing away of the heavens and the earth, which are things that are made, or created, by the power of God; when there will be a shaking of them, so as that they shall be removed, and pass away with a great noise; and so they interpret the next clause, of the permanency of the new heavens and the new earth, and of the immovable kingdom of glory, and the never fading inheritance of the saints; and of their fixed, unalterable, and unshaken state: but rather this is to be understood of Christ's coming to the destruction of Jerusalem; when there was an entire removal of the Jewish state, both political and ecclesiastical; and of the whole Mosaic economy; and of things appertaining to divine worship, which were made with hands, as the temple, and the things in it; and which were made to be removed; for they were to continue no longer than the time of reformation: and this removing of them designs the abolition of them, and entire putting an end to them; at which time, not only their civil government was wholly put down, but their ecclesiastic state also; for the place of their worship was destroyed, the daily sacrifice ceased, and the old covenant, and the manner of administering it, vanished away; and all the legal institutions and ordinances, which were abolished by the death of Christ, were no more performed in Jerusalem; the temple and temple service perishing together: that those things which cannot be shaken may remain : the kingdom and priesthood of Christ, which are everlasting; and the good things which come by him, as remission of sins, justification, adoption, sanctification, and the heavenly inheritance; as also the Gospel, and the doctrines and ordinances of it, baptism, and the Lord's supper, and the mode of Gospel worship; all which are to continue until Christ's second coming.
Matthew Henry Commentary
Verses 18-29 - Mount Sinai, on which the Jewish church state was formed, was a moun such as might be touched, though forbidden to be so, a place that coul be felt; so the Mosaic dispensation was much in outward and earthl things. The gospel state is kind and condescending, suited to our wea frame. Under the gospel all may come with boldness to God's presence But the most holy must despair, if judged by the holy law given from Sinai, without a Saviour. The gospel church is called Mount Zion; ther believers have clearer views of heaven, and more heavenly tempers of soul. All the children of God are heirs, and every one has the privileges of the first-born. Let a soul be supposed to join tha glorious assembly and church above, that is yet unacquainted with God still carnally-minded, loving this present world and state of things looking back to it with a lingering eye, full of pride and guile filled with lusts; such a soul would seem to have mistaken its way place, state, and company. It would be uneasy to itself and all abou it. Christ is the Mediator of this new covenant, between God and man to bring them together in this covenant; to keep them together; to plead with God for us, and to plead with us for God; and at length to bring God and his people together in heaven. This covenant is made fir by the blood of Christ sprinkled upon our consciences, as the blood of the sacrifice was sprinkled upon the altar and the victim. This bloo of Christ speaks in behalf of sinners; it pleads not for vengeance, but for mercy. See then that you refuse not his gracious call and offere salvation. See that you do not refuse Him who speaketh from heaven with infinite tenderness and love; for how can those escape, who tur from God in unbelief or apostacy, while he so graciously beseeches the to be reconciled, and to receive his everlasting favour! God's dealin with men under the gospel, in a way of grace, assures us, that he wil deal with the despisers of the gospel, in a way of judgment. We cannot worship God acceptably, unless we worship him with reverence and godl fear. Only the grace of God enables us to worship God aright. God is the same just and righteous God under the gospel as under the law. The inheritance of believers is secured to them; and all things pertainin to salvation are freely given in answer to prayer. Let us seek for grace, that we may serve God with reverence and godly fear __________________________________________________________________
Greek Textus Receptus
διο 1352 CONJ βασιλειαν 932 N-ASF ασαλευτον 761 A-ASF παραλαμβανοντες 3880 5723 V-PAP-NPM εχωμεν 2192 5725 V-PAS-1P χαριν 5485 N-ASF δι 1223 PREP ης 3739 R-GSF λατρευωμεν 3000 5725 V-PAS-1P ευαρεστως 2102 ADV τω 3588 T-DSM θεω 2316 N-DSM μετα 3326 PREP αιδους 127 N-GSF και 2532 CONJ ευλαβειας 2124 N-GSF
