And so they render this word in both its places in this verse. The Vulgate also has the pronoun in the first instance; furoris ejus qui te tribulabat. " Dr. Jubb. The correction seems well founded; I have not conformed the translation to it, because it makes little difference in the sense.

Is. 51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thought of ourselves, and high thoughts of Divine grace. It is the greates comfort to be made serviceable to the glory of God. The more holines men have, and the more good they do, the more gladness they have. Le us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Chris more precious to the soul, and give strength to our attempts an prayers for others.

Is. 51:4-8 The gospel of Christ shall be preached and published. Ho shall we escape if we neglect it? There is no salvation withou righteousness. The soul shall, as to this world, vanish like smoke, an the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion while revilers of Christ are in darkness

Is. 51:9-16 The people whom Christ has redeemed with his blood, as wel as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliveranc in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall neve come in view. They prayed for the display of God's power; he answer them with consolations of his grace. Did we dread to sin against God we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power an providence of the Almighty.

Is. 51:17-23 God calls upon his people to mind the things that belon to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters were their own tormentors. They have no patience by which to kee possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not a formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive agains it. The oppressors required souls to be subjected to them, that ever man should believe and worship as they would have them. But all the could gain by violence was, that people were brought to outwar hypocritical conformity, for consciences cannot be forced __________________________________________________________________

Original Hebrew