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PARALLEL BIBLE - Isaiah 51:16


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King James Bible - Isaiah 51:16

And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.

World English Bible

I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, 'You are my people.'"

Douay-Rheims - Isaiah 51:16

I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.

Webster's Bible Translation

And I have put my words in thy mouth, and have covered thee in the shade of my hand, that I may plant the heavens, and lay the foundations of the earth, and say to Zion, Thou art my people.

Original Hebrew

ואשׂים
7760 דברי 1697 בפיך 6310 ובצל 6738 ידי 3027 כסיתיך 3680 לנטע 5193 שׁמים 8064 וליסד 3245 ארץ 776 ולאמר 559 לציון 6726 עמי 5971 אתה׃ 859

Treasury of Scriptural Knowledge

VERSE (16) -
Isa 50:4; 59:21 De 18:18 Joh 3:34; 8:38-40; 17:8 Re 1:1

SEV Biblia, Chapter 51:16

Que puse en tu boca mis palabras, y con la sombra de mi mano te cubrí; para que plantases los cielos y fundases la tierra; y que dijeses a Sion: pueblo mío eres tú.

Clarke's Bible Commentary - Isaiah 51:16

Verse 16. That I may
plant the heavens "To stretch out the heavens"] In the present text it is [tnl lintoa, "to plant the heavens: " the phrase is certainly very obscure, and in all probability is a mistake for twfnl lintoth. This latter is the word used in ver. 13 just before, in the very same sentence; and this phrase occurs very frequently in Isaiah, chap. xl. 22, xlii. 5, xliv. 24, xlv. 12; the former in no other place. It is also very remarkable, that in the Samaritan text, Num. xxiv. 6, these two words are twice changed by mistake, one for the other, in the same verse.
Matthew Henry Commentary
Exhortations to
trust the Messiah. (Is. 51:1-3) The power of God, an the weakness of man. (Is. 51:4-8) Christ defends his people. (Is 51:9-16) Their afflictions and deliverances. (Is. 51:17-23)

Is. 51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thought of ourselves, and high thoughts of Divine grace. It is the greates comfort to be made serviceable to the glory of God. The more holines men have, and the more good they do, the more gladness they have. Le us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Chris more precious to the soul, and give strength to our attempts an prayers for others.

Is. 51:4-8 The gospel of Christ shall be preached and published. Ho shall we escape if we neglect it? There is no salvation withou righteousness. The soul shall, as to this world, vanish like smoke, an the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion while revilers of Christ are in darkness

Is. 51:9-16 The people whom Christ has redeemed with his blood, as wel as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliveranc in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall neve come in view. They prayed for the display of God's power; he answer them with consolations of his grace. Did we dread to sin against God we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power an providence of the Almighty.

Is. 51:17-23 God calls upon his people to mind the things that belon to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters were their own tormentors. They have no patience by which to kee possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not a formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive agains it. The oppressors required souls to be subjected to them, that ever man should believe and worship as they would have them. But all the could gain by violence was, that people were brought to outwar hypocritical conformity, for consciences cannot be forced __________________________________________________________________


Original Hebrew

ואשׂים 7760 דברי 1697 בפיך 6310 ובצל 6738 ידי 3027 כסיתיך 3680 לנטע 5193 שׁמים 8064 וליסד 3245 ארץ 776 ולאמר 559 לציון 6726 עמי 5971 אתה׃ 859


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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