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PARALLEL BIBLE - Isaiah 7:17


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King James Bible - Isaiah 7:17

The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

World English Bible

Yahweh will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

Douay-Rheims - Isaiah 7:17

The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda with the king of the Assyrians.

Webster's Bible Translation

The LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

Original Hebrew

יביא
935 יהוה 3068 עליך 5921 ועל 5921 עמך 5971 ועל 5921 בית 1004 אביך 1  ימים 3117 אשׁר 834 לא 3808 באו 935 למיום 3117 סור 5493 אפרים 669 מעל 5921 יהודה 3063 את 853 מלך 4428 אשׁור׃ 804

Treasury of Scriptural Knowledge

VERSE (17) -
Isa 8:7,8; 10:5,6; 36:1-37:38 2Ki 18:1-19:37 2Ch 28:19-21; 32:1-33

SEV Biblia, Chapter 7:17

¶ El SEÑOR hará venir sobre ti, y sobre tu pueblo, y sobre la casa de tu padre, días cuales nunca vinieron desde el día que Efraín se apartó de Judá, es a saber , al rey de Asiria.

Clarke's Bible Commentary - Isaiah 7:17

Verse 17. The
Lord shall bring "But JEHOVAH will bring"] Houbigant reads aybw vaiyabi, from the Septuagint, alla epaxei o qeov, to mark the transition to a new subject.

Even the king of Assyria.] Houbigant supposes these words to have been a marginal gloss, brought into the text by mistake; and so likewise Archbishop Secker. Besides their having no force or effect here, they do not join well in construction with the words preceding, as may be seen by the strange manner in which the ancient interpreters have taken them; and they very inelegantly forestall the mention of the king of Assyria, which comes in with great propriety in the 20th verse. I have therefore taken the liberty of omitting them in the translation.


Matthew Henry Commentary
Ahaz threatened by
Israel and Syria; and is assured their attack woul be in vain. (Is. 7:1-9) God gives a sure sign by the promise of the long-expected Messiah. (Is. 7:10-16) The folly and sin of seeking relief from Assyria are reproved. (Is. 7:17-25)

Is. 7:1-9 Ungodly men are often punished by others as bad a themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make his their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerfu princes. No, says the prophet, they are but tails of smokin firebrands, burnt out already. The two kingdoms of Syria and Israe were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled they will be extinguished in smoke. That which Ahaz thought mos formidable, is made the ground of their defeat; because they have take evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Ma purposes, but God disposes. It was folly for those to be trying to rui their neighbours, who were themselves near to ruin. Isaiah must urg the Jews to rely on the assurances given them. Faith is absolutel necessary to quiet and compose the mind in trials.

Is. 7:10-16 Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will no trust God, yet pretend they will not tempt him. The prophet reprove Ahaz and his court, for the little value they had for Divin revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress an danger, of you the Messiah is to be born, and you cannot be destroye while that blessing is in you. It shall be brought to pass in glorious manner; and the strongest consolations in time of trouble ar derived from Christ, our relation to him, our interest in him, ou expectations of him and from him. He would grow up like other children by the use of the diet of those countries; but he would, unlike othe children, uniformly refuse the evil and choose the good. And althoug his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, Is. 7:3,) shall be three or four years older, thes enemies' forces shall be forsaken of both their kings. The prophecy i so solemn, the sign is so marked, as given by God himself after Aha rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancien believers, what cause have we to be thankful that the Word was mad flesh! May we trust in and love Him, and copy his example.

Is. 7:17-25 Let those who will not believe the promises of God, expec to hear the alarms of his threatenings; for who can resist or escap his judgments? The Lord shall sweep all away; and whomsoever he employ in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, whic sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let n fruit grow on thee henceforth for ever __________________________________________________________________


Original Hebrew

יביא 935 יהוה 3068 עליך 5921 ועל 5921 עמך 5971 ועל 5921 בית 1004 אביך 1  ימים 3117 אשׁר 834 לא 3808 באו 935 למיום 3117 סור 5493 אפרים 669 מעל 5921 יהודה 3063 את 853 מלך 4428 אשׁור׃ 804


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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