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PARALLEL BIBLE - Job 15:16


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King James Bible - Job 15:16

How much more abominable and filthy is man, which drinketh iniquity like water?

World English Bible

how much less one who is abominable and corrupt, a man who drinks iniquity like water!

Douay-Rheims - Job 15:16

How much more is man abominable, and unprofitable, who drinketh iniquity like water?

Webster's Bible Translation

How much more abominable and filthy is man, who drinketh iniquity like water?

Original Hebrew

אף
637 כי 3588  נתעב 8581  ונאלח 444  אישׁ 376  שׁתה 8354  כמים 4325  עולה׃ 5766  

Treasury of Scriptural Knowledge

VERSE (16) -
Job 4:19; 42:6 Ps 14:1-3; 53:3 Ro 1:28-30; 3:9-19 Tit 3:3

SEV Biblia, Chapter 15:16

¿cuánto menos el hombre abominable y vil, que bebe la iniquidad como agua?

Clarke's Bible Commentary - Job 15:16

Verse 16. How much more
abominable and filthy is man ] As in the preceding verse it is said, he putteth no trust in his saints, it has appeared both to translators and commentators that the original words, yk Pa aph ki, should be rendered how much LESS, not how much MORE: How much less would he put confidence in man, who is filthy and abominable in his natures and profligate in his practice, as he drinks down iniquity like water? A man who is under the power of sinful propensities commits sin as greedily as the thirsty man or camel drinks down water. He thinks he can never have enough. This is a finished character of a BAD man; he hungers and thirsts after SIN: on the contrary, the GOOD man hungers and thirsts after RIGHTEOUSNESS.

Matthew Henry Commentary

Verses 1-16 - Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the
fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Elipha charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to thin that which we ourselves say is important, when others, with reason think little of it. He charges him with opposition to God. Elipha ought not to have put harsh constructions upon the words of one wel known for piety, and now in temptation. It is plain that thes disputants were deeply convinced of the doctrine of original sin, an the total depravity of human nature. Shall we not admire the patienc of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?


Original Hebrew

אף 637 כי 3588  נתעב 8581  ונאלח 444  אישׁ 376  שׁתה 8354  כמים 4325  עולה׃ 5766  


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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