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PARALLEL BIBLE - Leviticus 11:27


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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King James Bible - Leviticus 11:27

And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

World English Bible

Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

Douay-Rheims - Leviticus 11:27

That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.

Webster's Bible Translation

And whatever goeth upon its paws, among all manner of beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the evening.

Original Hebrew

וכל
3605 הולך 1980 על 5921 כפיו 3709 בכל 3605 החיה 2416 ההלכת 1980 על 5921 ארבע 702 טמאים 2931 הם 1992 לכם  כל 3605  הנגע 5060  בנבלתם 5038 יטמא 2930 עד 5704 הערב׃ 6153

Treasury of Scriptural Knowledge

VERSE (27) -
:20,23

SEV Biblia, Chapter 11:27

Y de todos los animales que andan en cuatro patas , tendréis por inmundo cualquiera que ande sobre sus garras; cualquiera que tocare sus cuerpos muertos, será inmundo hasta la tarde.

Clarke's Bible Commentary - Leviticus 11:27

Verse 27. Whatsoever goeth upon his paws] wypk cappaiv, his palms or
hands, probably referring to those animals whose feet resemble the hands and feet of the human being, such as apes, monkeys, and all creatures of that genus; together with bears, frogs, &c.

John Gill's Bible Commentary

Ver. 27. Whatsoever goeth upon his paws , etc.] Or “the palms” of his
hands; meaning such creatures, whose feet are not divided into two parts, but into many, like the fingers of an hand, as apes, lions, bears, wolves, foxes, dogs, cats, etc. among all manner of beasts that go on [all] four ; this is added, to distinguish them from fowl, such as are clean; who walk but on two feet, though their feet are divided into fingers or talons, and may be called hands on which they walk: these [are] unclean unto you : and as they might not be eaten, so neither touched, as follows: whoso toucheth their carcass shall be unclean until the even ; (see Gill on “ Leviticus 11:24”).

Matthew Henry Commentary

What animals were
clean and unclean.

--These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

Ceremonial purification.

--After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


Original Hebrew

וכל 3605 הולך 1980 על 5921 כפיו 3709 בכל 3605 החיה 2416 ההלכת 1980 על 5921 ארבע 702 טמאים 2931 הם 1992 לכם  כל 3605  הנגע 5060  בנבלתם 5038 יטמא 2930 עד 5704 הערב׃ 6153


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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