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PARALLEL BIBLE - Leviticus 11:37


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King James Bible - Leviticus 11:37

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

World English Bible

If part of their carcass falls on any sowing seed which is to be sown, it is clean.

Douay-Rheims - Leviticus 11:37

If it fall upon seed corn, it shall not defile it.

Webster's Bible Translation

And if any part of their carcass shall fall upon any sowing-seed which is to be sown, it shall be clean.

Original Hebrew

וכי
3588 יפל 5307 מנבלתם 5038 על 5921 כל 3605 זרע 2233 זרוע 2221 אשׁר 834 יזרע 2232 טהור 2889 הוא׃ 1931

Treasury of Scriptural Knowledge

VERSE (37) -
1Co 15:37 1Pe 1:23 1Jo 3:9; 5:18

SEV Biblia, Chapter 11:37

Y si cayere de sus cuerpos muertos sobre alguna simiente sembrada, que estuviere sembrada, será limpia.

Clarke's Bible Commentary - Leviticus 11:37

Verse 37. Any sowing
seed] If any part of an impure carcass fall accidentally on seed about to be sown, it shall not on that account be deemed unclean; but if the water put to the seed to prepare it for being sown, shall be touched by such impure carcass, the seed shall be considered as unclean, ver. 38. Probably this may be the meaning of these passages.

John Gill's Bible Commentary

Ver. 37. And if [any part] of their carcass fall upon any sowing
seed that is to be sown , etc.] That which is selected from the other seed in order to be sown, and which is laid by and laid up for that purpose; should the carcass, or any part of the carcass of a creeping thing fall upon an heap of it, into a vessel in which it was put, as a dead mouse or the like: [yet] it shall be clean ; be fit for use and sown in the earth; because being cast into the earth, and dying and quickening there, and then springing up again in stalk and ear, it would go through various changes before it became the food of man: the Targum of Jonathan describes it, such as is sown in its dryness, or being dry; for if it was wetted it was unfit for use, as follows.

Matthew Henry Commentary

What animals were
clean and unclean.

--These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

Ceremonial purification.

--After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


Original Hebrew

וכי 3588 יפל 5307 מנבלתם 5038 על 5921 כל 3605 זרע 2233 זרוע 2221 אשׁר 834 יזרע 2232 טהור 2889 הוא׃ 1931


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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