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PARALLEL BIBLE - Leviticus 11:31


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King James Bible - Leviticus 11:31

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

World English Bible

These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.

Douay-Rheims - Leviticus 11:31

All these are unclean. He that toucheth their carcasses shall be unclean until the evening.

Webster's Bible Translation

These are unclean to you among all that creep: whoever doth touch them, when they are dead, shall be unclean until the evening.

Original Hebrew

אלה
428 הטמאים 2931 לכם  בכל 3605  השׁרץ 8318  כל 3605  הנגע 5060  בהם  במתם 4194 יטמא 2930 עד 5704 הערב׃ 6153

Treasury of Scriptural Knowledge

VERSE (31) -
:8,24,25

SEV Biblia, Chapter 11:31

Estos tendréis por inmundos de todos los animales; cualquiera que los tocare, cuando estuvieren muertos, será inmundo hasta la tarde.

John Gill's Bible Commentary

Ver. 31. These are
unclean to you of all that creep , etc.] Unfit for food, and not to be touched, at least when dead, as in the next clause, that is, these eight sorts of creeping things before mentioned, as the Targum of Jonathan expresses it, and these only, as Maimonides says f399 : whosoever doth touch them when they are dead shall be unclean until the even ; for touching them while alive did not defile, only when dead; and this the Jews interpret, while they are in the case in which they died, that is, while they are moist; for, as Ben Gersom says, if they are so dry, as that they cannot return to their moisture, they do not defile; for which reason, neither the bones, nor nails, nor nerves, nor skin of these creeping things, defile; but, they say f400 , while the back bone is whole, and the bones cleave to it, then a creeping thing is reckoned moist, and while it is so it defiles.

Matthew Henry Commentary

What animals were
clean and unclean.

--These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

Ceremonial purification.

--After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


Original Hebrew

אלה 428 הטמאים 2931 לכם  בכל 3605  השׁרץ 8318  כל 3605  הנגע 5060  בהם  במתם 4194 יטמא 2930 עד 5704 הערב׃ 6153


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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