SEV Biblia, Chapter 33:30
Y partidos de Hasmona, asentaron en Moserot.
Clarke's Bible Commentary - Numbers 33:30
Verse 30. MOSEROTH.] Situation unknown. In Deuteronomy x. 6 it is said that the Israelites took their journey from Beeroth, the wells of the children of Jaakan, to Mosera, and there Aaron died. If so, Mosera, Moseroth, and Hor, must be different names of the same place; or Moseroth, or Mosera, must have been some town or village near Mount Hor, for there Aaron died. See ver. 38.STAT. 27.
John Gill's Bible Commentary
Ver. 30-31. And they departed from Hashmonah, and encamped at Moseroth .] Thirty two miles from Hashmonah. In ( Deuteronomy 10:6) it is called Mosera; and according to the account there, they came hither from the following place, Benejaakan; probably they went first thither from Hashmonah, and then from Mosera or Moserot, and so to Benejaakan again, going backwards and forwards, so Jarchi; the distance of the two places was twenty four miles; for the further reconciliation this, (see Gill on “ Deuteronomy 10:6”) and the Samaritan version there.
Ver. 30-31. And they departed from Hashmonah, and encamped at Moseroth .] Thirty two miles from Hashmonah. In ( Deuteronomy 10:6) it is called Mosera; and according to the account there, they came hither from the following place, Benejaakan; probably they went first thither from Hashmonah, and then from Mosera or Moserot, and so to Benejaakan again, going backwards and forwards, so Jarchi; the distance of the two places was twenty four miles; for the further reconciliation this, (see Gill on “ Deuteronomy 10:6”) and the Samaritan version there.
Matthew Henry Commentary
Verses 1-49 - This is a brief review of the travels of the children of Israel throug the wilderness. It is a memorable history. In their travels toward Canaan they were continually on the remove. Such is our state in thi world; we have here no continuing city, and all our removes in thi world are but from one part a desert to another. They were led to an from, forward and backward, yet were all the while under the directio of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the neares way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, an kept us all our days hitherto. Few periods of our lives can be though upon, without reminding us of the Lord's goodness, and our ow ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happ are those whom the Lord now guides with his counsel, and will at lengt receive to his glory. To this happiness the gospel calls us. Behold no is the accepted time, now is the day of salvation. Let sinners seiz the opportunity, and flee for refuge to the hope set before them. Le us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.
Original Hebrew
ויסעו 5265 מחשׁמנה 2832 ויחנו 2583 במסרות׃ 4149
