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PARALLEL HISTORY BIBLE - 1 Samuel 20:10
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
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LXX- Greek Septuagint - 1 Samuel 20:10 και 2532 ειπεν 2036 5627 δαυιδ προς 4314 ιωναθαν τις 5100 5101 απαγγελει 518 5692 μοι 3427 εαν 1437 αποκριθη ο 3588 3739 πατηρ 3962 σου 4675 σκληρως
Douay Rheims Bible And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?
King James Bible - 1 Samuel 20:10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
World English Bible Then David said to Jonathan, "Who shall tell me if perchance your father answers you roughly?"
World Wide Bible Resources
1Samuel 20:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.xvi.v Pg 4
Prov. xiv. 29. that thou mayest be great in wisdom. Do not neglect the poor, in so far as thou art prosperous. For “by alms and fidelity sins are purged away.”1287 1287
Anf-03 v.iv.iii.xix Pg 20
Ps. xxxiv. 19. “Precious in the sight of the Lord is the death of His saints.”2940 2940
Anf-03 vi.vii.ii Pg 6
See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX. so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing9024 9024 Because they see no visible proof of it. that He is wroth with the world.9025 9025 Sæculo.
Anf-03 vi.vii.ii Pg 6
See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX. so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing9024 9024 Because they see no visible proof of it. that He is wroth with the world.9025 9025 Sæculo.
Anf-01 ii.ii.lv Pg 4
Esth. vii.; viii. .
Anf-03 iv.ix.vii Pg 7
See 1 Kings iv. 25. (In the LXX. it is 3 Kings iv. 25; but the verse is omitted in Tischendorf’s text, ed. Lips. 1860, though given in his footnotes there.) The statement in the text differs slightly from Oehler’s reading; where I suspect there is a transposition of a syllable, and that for “in finibus Judæ tantum, a Bersabeæ,” we ought to read “in finibus Judææ tantum, a Bersabe.” See de Jej. c. ix. If, moreover, Darius “reigned” over the Babylonians and Parthians, he had not power over all nations; if Pharaoh, or whoever succeeded him in his hereditary kingdom, over the Egyptians, in that country merely did he possess his kingdom’s dominion; if Nebuchadnezzar with his petty kings, “from India unto Ethiopia” he had his kingdom’s boundaries;1223 1223
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Anf-01 ix.vi.xxi Pg 42
Ezek. i. 1. of God, and the cherubim, and their wheels, and when he had recounted the mystery of the whole of that progression, and had beheld the likeness of a throne above them, and upon the throne a likeness as of the figure of a man, and the things which were upon his loins as the figure of amber, and what was below like the sight of fire, and when he set forth all the rest of the vision of the thrones, lest any one might happen to think that in those [visions] he had actually seen God, he added: “This was the appearance of the likeness of the glory of God.”4095 4095
Anf-01 ix.vi.xxi Pg 43
Ezek. ii. 1.
Anf-02 ii.ii.ii Pg 3.1
Anf-02 vi.iv.ii.xv Pg 39.1
Treasury of Scriptural Knowledge, Chapter 20VERSE (10) - :30-34; 25:10,14,17 Ge 42:7,30 1Ki 12:13 Pr 18:23
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PARALLEL VERSE BIBLE
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