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PARALLEL HISTORY BIBLE - 1 Samuel 28:12


CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

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LXX- Greek Septuagint - 1 Samuel 28:12

και 2532 ειδεν 1492 5627 η 2228 1510 5753 3739 3588 γυνη 1135 τον 3588 σαμουηλ 4545 και 2532 ανεβοησεν 310 5656 φωνη 5456 μεγαλη 3173 και 2532 ειπεν 2036 5627 η 2228 1510 5753 3739 3588 γυνη 1135 προς 4314 σαουλ 4549 ινα 2443 τι 5100 2444 παρελογισω με 3165 και 2532 συ 4771 ει 1488 5748 σαουλ 4549

Douay Rheims Bible

And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul.

King James Bible - 1 Samuel 28:12

And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.

World English Bible

When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, "Why have you deceived me? For you are Saul!"

Early Church Father Links

Anf-06 xi.v.iii.ii Pg 78

World Wide Bible Resources


1Samuel 28:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Treasury of Scriptural Knowledge, Chapter 28

VERSE 	(12) - 

:3 1Ki 14:5


PARALLEL VERSE BIBLE

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