Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.
Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis.
so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam.
even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling.
nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.
Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis.
so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam.
even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling.
nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-02 vi.iv.i.iii Pg 7.1
Anf-03 v.iv.vi.xix Pg 31
Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.
Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions. Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086 6086
Anf-03 v.iv.vi.vi Pg 44
1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.
For in general we may conclude for certain that he could not possibly have cited the authority of that God whom he was bound to destroy, since he would not teach for Him.5467 5467 Si non illi doceret.
“Therefore,” says he, “let no man glory in man;”5468 5468
Anf-02 vi.iv.i.xvi Pg 4.1
Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix.
but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix.
but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix.
but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix.
but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.
And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-02 vi.iv.iv.xi Pg 4.1
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.
that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Anf-03 v.iv.v.xxvii Pg 36
See Isa. v. 5, 23, and x. 2.
Of these Isaiah also says, “Woe unto them that are strong in Jerusalem!”4609 4609
Anf-02 vi.iv.ii.ii Pg 4.1
Anf-02 vi.iv.v.xiv Pg 120.1
Treasury of Scriptural Knowledge, Chapter 28
VERSE (8) - 1Ki 14:2,3; 22:30,34 Job 24:13-15 Jer 23:24 Joh 3:19
