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PARALLEL HISTORY BIBLE - 1 Samuel 28:3
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - 1 Samuel 28:3 και 2532 σαμουηλ 4545 απεθανεν 599 5627 και 2532 εκοψαντο αυτον 846 πας 3956 ισραηλ 2474 και 2532 θαπτουσιν αυτον 846 εν 1722 1520 αρμαθαιμ εν 1722 1520 πολει 4172 αυτου 847 και 2532 σαουλ 4549 περιειλεν τους 3588 εγγαστριμυθους και 2532 τους 3588 γνωστας απο 575 της 3588 γης 1093
Douay Rheims Bible Now Samuel was dead, and all Israel mourned for him, and buried him in Ramatha his city. And Saul had put away all the magicians and soothsayers out of the land.
King James Bible - 1 Samuel 28:3 Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
World English Bible Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. Saul had put away those who had familiar spirits, and the wizards, out of the land.
Early Church Father Links Npnf-102 v.v.xxiii Pg 4, Npnf-110 VI_1 Pg 27
World Wide Bible Resources
1Samuel 28:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cx Pg 4
Isa. lvii. 1.
Anf-01 viii.ii.xlviii Pg 3
Isa. lvii. 1.
Anf-01 ix.vi.xxxv Pg 14
Isa. lvii. 1. These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.
Anf-01 viii.iv.xvi Pg 5
Isa. lvii. 1–4.
Anf-03 v.iv.iv.xxii Pg 11
Isa. lvii. 1. Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409 3409
Anf-03 v.iv.v.xxviii Pg 7
Isa. lvii. 1. “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625 4625
Anf-03 v.x.viii Pg 4
Isa. lvii. 1. Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence. Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother. Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266 8266
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-03 iv.ix.x Pg 54
Isa. lvii. 2 (in LXX.). For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357 1357
Anf-03 v.iv.v.xliii Pg 8
Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου. according to the prophecy of Isaiah. “Two angels however, appeared there.”5171 5171
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Treasury of Scriptural Knowledge, Chapter 28VERSE (3) - 1Sa 25:1 Isa 57:1,2
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