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PARALLEL HISTORY BIBLE - Genesis 2:17
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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LXX- Greek Septuagint - Genesis 2:17 απο 575 δε 1161 του 3588 ξυλου 3586 του 3588 γινωσκειν 1097 5721 καλον 2570 και 2532 πονηρον 4190 ου 3739 3757 φαγεσθε απ 575 ' αυτου 847 η 2228 1510 5753 3739 3588 δ 1161 ' αν 302 ημερα 2250 φαγητε 5315 5632 απ 575 ' αυτου 847 θανατω 2288 αποθανεισθε 599 5695
Douay Rheims Bible But of the tree of knowledge of good and evil, thou shalt not eat. for in what day soever thou shalt eat of it, thou shalt die the death.
King James Bible - Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
World English Bible but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
Early Church Father Links Anf-01 ix.vii.xxiv Pg 2, Anf-03 iv.ix.ii Pg 6, Anf-03 v.iv.iii.iv Pg 23, Anf-03 iv.xi.l Pg 3, Anf-04 iii.ix.iii Pg 4, Anf-05 iii.iii.iii.xvi Pg 6, Anf-05 iii.iii.iii.xxii Pg 27, Anf-06 xi.v.iii.ii Pg 6, Anf-06 xi.v.iii.ii Pg 9, Anf-08 vi.iv.xix.vi Pg 3, Npnf-102 iv.XIII.12 Pg 3, Npnf-102 iv.XIII.15 Pg 3, Npnf-102 iv.XIII.23 Pg 4, Npnf-102 iv.XVI.27 Pg 5, Npnf-103 iv.ii.xxvii Pg 3, Npnf-103 iv.ii.xxvii Pg 3, Npnf-105 x.iii.ii Pg 3, Npnf-105 x.iii.xxi Pg 7, Npnf-105 x.iv.xxxv Pg 3, Npnf-106 vii.xlix Pg 10, Npnf-107 iii.xxiii Pg 14, Npnf-108 ii.XXXVIII Pg 17, Npnf-108 ii.XXXVIII Pg 100, Npnf-108 ii.LXIX Pg 134, Npnf-108 ii.LXXI Pg 89, Npnf-109 xix.vii Pg 42, Npnf-113 iv.iv.vi Pg 30, Npnf-113 iv.iv.vi Pg 35, Npnf-114 iv.xxx Pg 19, Npnf-114 v.xxx Pg 19, Npnf-203 iv.ix.iv Pg 33, Npnf-204 xxi.ii.iii.viii Pg 91, Npnf-205 viii.i.iv.xiii Pg 8, Npnf-205 ix.ii.ii.xiii Pg 21, Npnf-206 v.XXII Pg 149, Npnf-207 ii.xvii Pg 166, Npnf-209 iii.iv.ii.xi Pg 28, Npnf-212 iii.v.vi.x Pg 5, Npnf-212 iii.v.vii.xxii Pg 11, Npnf-213 iii.ix.x Pg 4, Npnf-213 iii.ix.vi Pg 59
World Wide Bible Resources
Genesis 2:17
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxiv Pg 2
Gen. ii. 16, 17. he then, lying against the Lord, tempted man, as the Scripture says that the serpent said to the woman: “Has God indeed said this, Ye shall not eat from every tree of the garden?”4649 4649
Anf-03 iv.ix.ii Pg 6
See Gen. ii. 16, 17; iii. 2, 3. Which law had continued enough for them, had it been kept. For in this law given to Adam we recognise in embryo1142 1142 Condita. all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself;1143 1143
Anf-03 v.iv.iii.iv Pg 23
Gen. ii. 17. For it was a most benignant act of His thus to point out the issues of transgression, lest ignorance of the danger should encourage a neglect of obedience. Now, since2760 2760 Porro si. it was given as a reason previous to the imposition of the law, it also amounted to a motive for subsequently observing it, that a penalty was annexed to its transgression; a penalty, indeed, which He who proposed it was still unwilling that it should be incurred. Learn then the goodness of our God amidst these things and up to this point; learn it from His excellent works, from His kindly blessings, from His indulgent bounties, from His gracious providences, from His laws and warnings, so good and merciful.
Anf-03 iv.xi.l Pg 3
Gen. ii. 17. [Not ex natura, but as penalty.] such is the contract with everything which is born: so that even from this the frigid conceit of Epicurus is refuted, who says that no such debt is due from us; and not only so, but the insane opinion of the Samaritan heretic Menander is also rejected, who will have it that death has not only nothing to do with his disciples, but in fact never reaches them. He pretends to have received such a commission from the secret power of One above, that all who partake of his baptism become immortal, incorruptible and instantaneously invested with resurrection-life. We read, no doubt, of very many wonderful kinds of waters: how, for instance, the vinous quality of the stream intoxicates people who drink of the Lyncestis; how at Colophon the waters of an oracle-inspiring fountain1783 1783 Scaturigo dæmonica. affect men with madness; how Alexander was killed by the poisonous water from Mount Nonacris in Arcadia. Then, again, there was in Judea before the time of Christ a pool of medicinal virtue. It is well known how the poet has commemorated the marshy Styx as preserving men from death; although Thetis had, in spite of the preservative, to lament her son. And for the matter of that, were Menander himself to take a plunge into this famous Styx, he would certainly have to die after all; for you must come to the Styx, placed as it is by all accounts in the regions of the dead. Well, but what and where are those blessed and charming waters which not even John Baptist ever used in his preministrations, nor Christ after him ever revealed to His disciples? What was this wondrous bath of Menander? He is a comical fellow, I ween.1784 1784 It is difficult to say what Tertullian means by his “comicum credo.” Is it a playful parody on the heretic’s name, the same as the comic poet’s (Menander)? But why (was such a font) so seldom in request, so obscure, one to which so very few ever resorted for their cleansing? I really see something to suspect in so rare an occurrence of a sacrament to which is attached so very much security and safety, and which dispenses with the ordinary law of dying even in the service of God Himself, when, on the contrary, all nations have “to ascend to the mount of the Lord and to the house of the God of Jacob,” who demands of His saints in martyrdom that death which He exacted even of His Christ. No one will ascribe to magic such influence as shall exempt from death, or which shall refresh and vivify life, like the vine by the renewal of its condition. Such power was not accorded to the great Medea herself—over a human being at any rate, if allowed her over a silly sheep. Enoch no doubt was translated,1785 1785
Treasury of Scriptural Knowledge, Chapter 2VERSE (17) - :9; 3:1-3,11,17,19
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PARALLEL VERSE BIBLE
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