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PARALLEL HISTORY BIBLE - Jeremiah 31:9


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LXX- Greek Septuagint - Jeremiah 31:9

δοτε 1325 5628 σημεια 4592 τη 3588 μωαβ οτι 3754 αφη 863 5632 αναφθησεται και 2532 πασαι 3956 αι 3588 3739 πολεις 4172 αυτης 846 εις 1519 αβατον εσονται 2071 5704 ποθεν 4159 ενοικος αυτη 846 3778

Douay Rheims Bible

They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.

King James Bible - Jeremiah 31:9

They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

World English Bible

They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.

World Wide Bible Resources


Jeremiah 31:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 45.1


Anf-03 v.iv.v.xiv Pg 32
Ps. cxxvi. 5.

Moreover, laughter is as much an accessory to the exulting and glad, as weeping is to the sorrowful and grieving. Therefore the Creator, in foretelling matters for laughter and tears, was the first who said that those who mourned should laugh. Accordingly, He who began (His course) with consolation for the poor, and the humble, and the hungry, and the weeping, was at once eager3964

3964 Gestivit.

to represent Himself as Him whom He had pointed out by the mouth of Isaiah: “The Spirit of the Lord is upon me, because He hath anointed me to preach good tidings unto the poor.”3965

3965


Anf-03 v.iv.v.xv Pg 48
Ps. cxxvi. 5.

so does it run in the Gospel: They who sow in laughter, that is, in joy, shall reap in tears. These principles did the Creator lay down of old; and Christ has renewed them, by simply bringing them into prominent view,4028

4028 Distinguendo.

not by making any change in them. “Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.”4029

4029


Anf-03 v.iv.v.xxxix Pg 54
Hosea xii. 4. One reading of the LXX. is, ἐν τῳ οἴκῳ μου εὕρεσάν με.

“But at night He went out to the Mount of Olives.” For thus had Zechariah pointed out: “And His feet shall stand in that day on the Mount of Olives.”5066

5066


Anf-01 v.iv.x Pg 8
Zech. xii. 10.

These men, therefore, are not less unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who died for me in appearance, but in reality. For that which is false is quite abhorrent to the truth. Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the Virgin, having clothed Himself with a body of like passions with our own. He who forms all men in the womb, was Himself really in the womb, and made for Himself a body of the seed of the Virgin, but without any intercourse of man. He was carried in the womb, even as we are, for the usual period of time; and was really born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was baptized by John, really and not in appearance; and when He had preached the Gospel three years, and done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”802

802


Anf-01 v.vii.iii Pg 12
Zech. xii. 10.

For incorporeal beings have neither form nor figure, nor the aspect1000

1000


Anf-01 ix.vi.xxxiv Pg 54
Zech. xii. 10.

indicated His [second] advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find faith on the earth?”4295

4295


Anf-03 iv.ix.xiv Pg 15
See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.

of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: “He is a human being, and who will learn to know Him?”1458

1458


Anf-03 v.iv.iv.vii Pg 17
Zech. xii. 10; 12.

because, no doubt, they once refused to acknowledge Him in the lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him.  Therefore, asks Isaiah, “who shall declare His generation?”3195

3195


Anf-03 v.viii.xxii Pg 16
Zech. xii. 10; comp. John xix. 37.

No one has as yet fallen in with Elias;7426

7426 Mal. iv. 5.

no one has as yet escaped from Antichrist;7427

7427


Anf-03 v.viii.xxvi Pg 7
Zech. xii. 10.

If indeed it will be thought that both these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”7466

7466


Anf-03 v.viii.li Pg 7
Zech. xii. 10; John xix. 37; Rev. i. 7.

Designated, as He is, “the Mediator7665

7665


Edersheim Bible History

Lifetimes vii.v Pg 84.1


Treasury of Scriptural Knowledge, Chapter 31

VERSE 	(9) - 

Jer 3:4; 50:4 Ps 126:5,6 Ho 12:4 Zec 12:10 Da 9:17,18 Mt 5:4


PARALLEL VERSE BIBLE

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