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PARALLEL HISTORY BIBLE - Genesis 3:22
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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LXX- Greek Septuagint - Genesis 3:22 και 2532 ειπεν 2036 5627 ο 3588 3739 θεος 2316 ιδου 2400 5628 αδαμ 76 γεγονεν 1096 5754 ως 5613 εις 1519 εξ 1537 1803 ημων 2257 του 3588 γινωσκειν 1097 5721 καλον 2570 και 2532 πονηρον 4190 και 2532 νυν 3568 μηποτε 3379 εκτεινη την 3588 χειρα 5495 και 2532 λαβη 2983 5632 του 3588 ξυλου 3586 της 3588 ζωης 2222 και 2532 φαγη 5315 5632 και 2532 ζησεται 2198 5695 εις 1519 τον 3588 αιωνα 165
Douay Rheims Bible And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.
King James Bible - Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
World English Bible Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
Early Church Father Links Anf-01 viii.iv.cxxix Pg 2, Anf-01 viii.iv.lxii Pg 4, Anf-03 v.iv.iii.xxv Pg 18, Anf-03 v.viii.lxiii Pg 4, Anf-03 v.ix.xii Pg 4, Anf-06 xi.iii.iv.iii Pg 6, Anf-08 vi.iv.vi.xxxix Pg 4, Anf-08 vi.iii.iv.xxxix Pg 4, Anf-08 vi.iii.iv.xxxix Pg 6, Anf-08 vi.iv.xix.vi Pg 5, Npnf-108 ii.LXXIV Pg 76, Npnf-110 iii.XV Pg 30, Npnf-110 iii.XXX Pg 56, Npnf-207 ii.xvii Pg 200, Npnf-211 iv.v.iv.xii Pg 3
World Wide Bible Resources
Genesis 3:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxix Pg 2
Gen. iii. 22. this phrase, ‘like one of Us,’ is also indicative of number; and the words do not admit of a figurative meaning, as the sophists endeavour to affix on them, who are able neither to tell nor to understand the truth. And it is written in the book of Wisdom: ‘If I should tell you daily events, I would be mindful to enumerate them from the beginning. The Lord created me the beginning of His ways for His works. From everlasting He established me in the beginning, before He formed the earth, and before He made the depths, and before the springs of waters came forth, before the mountains were settled; He begets me before all the hills.’ ”2457 2457
Anf-01 viii.iv.lxii Pg 4
Gen. iii. 22. In saying, therefore, ‘as one of us,’ [Moses] has declared that [there is a certain] number of persons associated with one another, and that they are at least two. For I would not say that the dogma of that heresy2176 2176 Heresy or sect. which is said to be among you2177 2177 Or, “among us.” Maranus pronounces against this latter reading for the following reasons: (1.) The Jews had their own heresies which supplied many things to the Christian heresies, especially to Menander and Saturninus. (2.) The sect which Justin here refutes was of opinion that God spoke to angels. But those angels, as Menander and Saturninus invented, “exhorted themselves, saying, Let us make,” etc. (3.) The expression διδάσκαλοι suits the rabbins well. So Justin frequently calls them. (4.) Those teachers seem for no other cause to have put the words in the angels’ mouths than to eradicate the testimony by which they proved divine persons. is true, or that the teachers of it can prove that [God] spoke to angels, or that the human frame was the workmanship of angels. Proverbs" title="228" id="viii.iv.lxii-p6.2"/>But this Offspring, which was truly brought forth from the Father, was with the Father before all the creatures, and the Father communed with Him; even as the Scripture by Solomon has made clear, that He whom Solomon calls Wisdom, was begotten as a Beginning before all His creatures and as Offspring by God, who has also declared this same thing in the revelation made by Joshua the son of Nave (Nun). Listen, therefore, to the following from the book of Joshua, that what I say may become manifest to you; it is this: ‘And it came to pass, when Joshua was near Jericho, he lifted up his eyes, and sees a man standing over against him. And Joshua approached to Him, and said, Art thou for us, or for our adversaries? And He said to him, I am Captain of the Lord’s host: now have I come. And Joshua fell on his face on the ground, and said to Him, Lord, what commandest Thou Thy servant? And the Lord’s Captain says to Joshua, Loose the shoes off thy feet; for the place whereon thou standest is holy ground. And Jericho was shut up and fortified, and no one went out of it. And the Lord said to Joshua, Behold, I give into thine hand Jericho, and its king, [and] its mighty men.’ ”2178 2178
Anf-03 v.iv.iii.xxv Pg 18
Gen. iii. 22. [II. Peter; i. 4.] that is, in consequence of the future taking of the man into the divine nature. Then what follows? “And now, lest he put forth his hand, and take also of the tree of life, (and eat), and live for ever.” Inserting thus the particle of present time, “And now,” He shows that He had made for a time, and at present, a prolongation of man’s life. Therefore He did not actually3032 3032
Anf-03 v.viii.lxiii Pg 4
Gen. iii. 22. —thoroughly “knowing” by that time “the evil” which she had escaped, “and the good” which she has acquired. Why, then, O soul, should you envy the flesh? There is none, after the Lord, whom you should love so dearly; none more like a brother to you, which is even born along with yourself in God. You ought rather to have been by your prayers obtaining resurrection for her: her sins, whatever they were, were owing to you. However, it is no wonder if you hate her; for you have repudiated her Creator.7757 7757 In this apostrophe to the soul, he censures Marcion’s heresy. You have accustomed yourself either to deny or change her existence even in Christ7758 7758 Compare the De Carne Christi. —corrupting the very Word of God Himself, who became flesh, either by mutilating or misinterpreting the Scripture,7759 7759 See the De Præscript. Hæret. ch. xxxviii. supra, for instances of these diverse methods of heresy. Marcion is mentioned as the mutilator of Scripture, by cutting away from it whatever opposed his views; Valentinus as the corrupter thereof, by his manifold and fantastic interpretations. and introducing, above all, apocryphal mysteries and blasphemous fables.7760 7760 See the Adv. Valentinianos, supra. But yet Almighty God, in His most gracious providence, by “pouring out of His Spirit in these last days, upon all flesh, upon His servants and on His handmaidens,”7761 7761
Anf-03 v.ix.xii Pg 4
Gen. iii. 22. He is either deceiving or amusing us in speaking plurally, if He is One only and singular. Or was it to the angels that He spoke, as the Jews interpret the passage, because these also acknowledge not the Son? Or was it because He was at once the Father, the Son, and the Spirit, that He spoke to Himself in plural terms, making Himself plural on that very account? Nay, it was because He had already His Son close at His side, as a second Person, His own Word, and a third Person also, the Spirit in the Word, that He purposely adopted the plural phrase, “Let us make;” and, “in our image;” and, “become as one of us.” For with whom did He make man? and to whom did He make him like? (The answer must be), the Son on the one hand, who was one day to put on human nature; and the Spirit on the other, who was to sanctify man. With these did He then speak, in the Unity of the Trinity, as with His ministers and witnesses. In the following text also He distinguishes among the Persons: “So God created man in His own image; in the image of God created He him.”7896 7896
Edersheim Bible History Lifetimes xi.ix Pg 301.1
Treasury of Scriptural Knowledge, Chapter 3VERSE (22) - :5; 1:26; 11:6,7 Isa 19:12,13; 47:12,13 Jer 22:23
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