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PARALLEL HISTORY BIBLE - Genesis 33:15
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LXX- Greek Septuagint - Genesis 33:15 ειπεν 2036 5627 δε 1161 ησαυ 2269 καταλειψω μετα 3326 σου 4675 απο 575 του 3588 λαου 2992 του 3588 μετ 3326 ' εμου 1700 ο 3588 3739 δε 1161 ειπεν 2036 5627 ινα 2443 τι 5100 2444 τουτο 5124 ικανον 2425 οτι 3754 ευρον 2147 5627 χαριν 5485 5484 εναντιον 1726 σου 4675 κυριε 2962
Douay Rheims Bible Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favor, my lord, in thy sight.
King James Bible - Genesis 33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
World English Bible Esau said, "Let me now leave with you some of the folk who are with me." He said, "Why? Let me find favor in the sight of my lord."
World Wide Bible Resources
Genesis 33:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 viii.iv.lvi Pg 36
Gen. xviii. 33, Gen. xix. 1. and what follows until, ‘But the men put forth their hands, and pulled Lot into the house to them, and shut to the door of the house;’2145 2145 *marg:
Treasury of Scriptural Knowledge, Chapter 33VERSE (15) - Ge 34:11; 47:25 Ru 2:13 1Sa 25:8 2Sa 16:4
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