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PARALLEL HISTORY BIBLE - Genesis 4:12


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LXX- Greek Septuagint - Genesis 4:12

οτι 3754 εργα 2041 την 3588 γην 1093 και 2532 ου 3739 3757 προσθησει την 3588 ισχυν 2479 αυτης 846 δουναι 1325 5629 σοι 4671 4674 στενων και 2532 τρεμων 5141 5723 εση 2071 5704 επι 1909 της 3588 γης 1093

Douay Rheims Bible

When thou shalt till it, it shall not yield to thee its fruit: a fugitive and vagabond shalt thou be upon the earth.

King James Bible - Genesis 4:12

When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

World English Bible

From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."

Early Church Father Links

Anf-08 vi.iii.x.xlvii Pg 3, Npnf-109 xii.ii Pg 37, Npnf-110 iii.XII Pg 42, Npnf-112 iv.viii Pg 39, Npnf-112 iv.xxxi Pg 51, Npnf-204 xviii.ii.vii Pg 4, Npnf-204 xx.ii.i Pg 38, Npnf-204 xx.ii.i Pg 38, Npnf-204 xviii.ii.vii Pg 4, Npnf-207 ii.vi Pg 32, Npnf-208 ix.cclxi Pg 16

World Wide Bible Resources


Genesis 4:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xi Pg 4
Gen. iii. 18.

which before was blessed. Immediately spring up briers and thorns, where once had grown grass, and herbs, and fruitful trees. Immediately arise sweat and labour for bread, where previously on every tree was yielded spontaneous food and untilled2846

2846 Secura.

nourishment. Thenceforth it is “man to the ground,” and not as before, “from the ground”; to death thenceforth, but before, to life; thenceforth with coats of skins, but before, nakedness without a blush. Thus God’s prior goodness was from2847

2847 Secundum.

nature, His subsequent severity from2848

2848 Secundum.

a cause. The one was innate, the other accidental; the one His own, the other adapted;2849

2849 Accommodata.

the one issuing from Him, the other admitted by Him. But then nature could not have rightly permitted His goodness to have gone on inoperative, nor the cause have allowed His severity to have escaped in disguise or concealment.  God provided the one for Himself, the other for the occasion.2850

2850 Rei.

You should now set about showing also that the position of a judge is allied with evil, who have been dreaming of another god as a purely good one—solely because you cannot understand the Deity to be a judge; although we have proved God to be also a judge. Or if not a judge, at any rate a perverse and useless originator of a discipline which is not to be vindicated—in other words, not to be judged.  You do not, however, disprove God’s being a judge, who have no proof to show that He is a judge. You will undoubtedly have to accuse justice herself, which provides the judge, or else to reckon her among the species of evil, that is, to add injustice to the titles of goodness. But then justice is an evil, if injustice is a good. And yet you are forced to declare injustice to be one of the worst of things, and by the same rule are constrained to class justice amongst the most excellent. Since there is nothing hostile2851

2851 Æmulum.

to evil which is not good, and no enemy of good which is not evil. It follows, then, that as injustice is an evil, so in the same degree is justice a good.  Nor should it be regarded as simply a species of goodness, but as the practical observance2852

2852 Tutela.

of it, because goodness (unless justice be so controlled as to be just) will not be goodness, if it be unjust. For nothing is good which is unjust; while everything, on the other hand, which is just is good.

Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(12) - 

Ge 3:17,18 Le 26:20 De 28:23,24 Ro 8:20


PARALLEL VERSE BIBLE

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