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PARALLEL HISTORY BIBLE - Genesis 40:22 CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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LXX- Greek Septuagint - Genesis 40:22 τον 3588 δε 1161 αρχισιτοποιον εκρεμασεν καθα 2505 συνεκρινεν αυτοις 846 ιωσηφ 2501
Douay Rheims Bible The other he hanged on a gibbet, that the truth of the interpreter might be shewn.
King James Bible - Genesis 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
World English Bible but he hanged the chief baker, as Joseph had interpreted to them.
Early Church Father Links Npnf-113 v.iv.x Pg 56
World Wide Bible Resources Genesis 40:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xxix Pg 27 [Gen. xl. 8; Deut. xxix. 29; Ps. cxxxi.] as if already we had found out, by the vain talk about emissions, God Himself, the Creator of all things, and to assert that He derived His substance from apostasy and ignorance, so as to frame an impious hypothesis in opposition to God.
Npnf-201 iii.vii.xix Pg 24 Npnf-201 iii.vii.xix Pg 24 Anf-01 ix.iii.xxix Pg 27 [Gen. xl. 8; Deut. xxix. 29; Ps. cxxxi.] as if already we had found out, by the vain talk about emissions, God Himself, the Creator of all things, and to assert that He derived His substance from apostasy and ignorance, so as to frame an impious hypothesis in opposition to God.
Npnf-201 iii.vii.xix Pg 24 Anf-01 ix.iii.xxix Pg 27 [Gen. xl. 8; Deut. xxix. 29; Ps. cxxxi.] as if already we had found out, by the vain talk about emissions, God Himself, the Creator of all things, and to assert that He derived His substance from apostasy and ignorance, so as to frame an impious hypothesis in opposition to God.
Npnf-201 iii.vii.xix Pg 24 Anf-03 v.iv.v.xxii Pg 55 Num. xii. 6–8. Now, although Marcion has denied4372 4372 Noluit. that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373 4373 It is difficult to see what this inquit means. not far from him, in His very glory—not to say,4374 4374 Nedum. in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.
Anf-03 v.ix.xiv Pg 9 Num. xii. 6–8. as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927 7927 Anf-02 vi.iv.i.iv Pg 4.1 Anf-03 v.iv.vi.xi Pg 6 Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37" id="v.iv.vi.xi-p6.1" parsed="|Dan|2|19|2|20;|Dan|3|28|3|29;|Dan|4|34|0|0;|Dan|4|37|0|0" osisRef="Bible:Dan.2.19-Dan.2.20 Bible:Dan.3.28-Dan.3.29 Bible:Dan.4.34 Bible:Dan.4.37">Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37. Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,”5683 5683
Treasury of Scriptural Knowledge, Chapter 40VERSE (22) - :8,19; 41:11-13,16 Jer 23:28 Da 2:19-23,30; 5:12 Ac 5:30
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