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PARALLEL HISTORY BIBLE - Genesis 43:24
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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LXX- Greek Septuagint - Genesis 43:24 και 2532 ηνεγκεν 5342 5656 υδωρ 5204 νιψαι 3538 5669 τους 3588 ποδας 4228 αυτων 846 και 2532 εδωκεν 1325 5656 χορτασματα 5527 τοις 3588 ονοις αυτων 846
Douay Rheims Bible And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.
King James Bible - Genesis 43:24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.
World English Bible The man brought the men into Joseph's house, and gave them water, and they washed their feet. He gave their donkeys fodder.
World Wide Bible Resources
Genesis 43:24
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 ii.ii.xi Pg 2
Gen. xix.; comp. 2 Pet. ii. 6–9. For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day.51 51 So Joseph., Antiq., i. 11, 4; Irenæus, Adv. Hær., iv. 31. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves52 52 Literally, “become a judgment and sign.” and become a sign to all succeeding generations.
Anf-03 v.vii.iii Pg 14
Gen. xix. an angel, moreover, wrestled with a man so strenuously with his body, that the latter desired to be let loose, so tightly was he held.6982 6982
Treasury of Scriptural Knowledge, Chapter 43VERSE (24) - Ge 18:4; 19:2; 24:32 Lu 7:44 Joh 13:4-17
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