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PARALLEL HISTORY BIBLE - Genesis 24:32
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LXX- Greek Septuagint - Genesis 24:32 εισηλθεν 1525 5627 δε 1161 ο 3588 3739 ανθρωπος 444 εις 1519 την 3588 οικιαν 3614 και 2532 απεσαξεν τας 3588 καμηλους και 2532 εδωκεν 1325 5656 αχυρα και 2532 χορτασματα 5527 ταις 3588 καμηλοις και 2532 υδωρ 5204 νιψασθαι 3538 5670 τοις 3588 ποσιν 4228 αυτου 847 και 2532 τοις 3588 ποσιν 4228 των 3588 ανδρων 435 των 3588 μετ 3326 ' αυτου 847
Douay Rheims Bible And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.
King James Bible - Genesis 24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
World English Bible The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.
World Wide Bible Resources
Genesis 24:32
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 ii.ii.xi Pg 2
Gen. xix.; comp. 2 Pet. ii. 6–9. For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day.51 51 So Joseph., Antiq., i. 11, 4; Irenæus, Adv. Hær., iv. 31. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves52 52 Literally, “become a judgment and sign.” and become a sign to all succeeding generations.
Anf-03 v.vii.iii Pg 14
Gen. xix. an angel, moreover, wrestled with a man so strenuously with his body, that the latter desired to be let loose, so tightly was he held.6982 6982
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 ii.ii.xi Pg 2
Gen. xix.; comp. 2 Pet. ii. 6–9. For Lot’s wife, who went forth with him, being of a different mind from himself and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day.51 51 So Joseph., Antiq., i. 11, 4; Irenæus, Adv. Hær., iv. 31. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves52 52 Literally, “become a judgment and sign.” and become a sign to all succeeding generations.
Anf-03 v.vii.iii Pg 14
Gen. xix. an angel, moreover, wrestled with a man so strenuously with his body, that the latter desired to be let loose, so tightly was he held.6982 6982
Treasury of Scriptural Knowledge, Chapter 24VERSE (32) - Ge 18:4; 19:2; 43:24 Jud 19:21 1Sa 25:41 Lu 7:44 Joh 13:4-14
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