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PARALLEL HISTORY BIBLE - Isaiah 10:9
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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LXX- Greek Septuagint - Isaiah 10:9 και 2532 ερει 2046 5692 ουκ 3756 ελαβον 2983 5627 5627 την 3588 χωραν 5561 την 3588 επανω 1883 βαβυλωνος 897 και 2532 χαλαννη ου 3739 3757 ο 3588 3739 πυργος 4444 ωκοδομηθη 3618 5681 και 2532 ελαβον 2983 5627 5627 αραβιαν 688 και 2532 δαμασκον 1154 και 2532 σαμαρειαν 4540
Douay Rheims Bible Are not my princes as so many kings ? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?
King James Bible - Isaiah 10:9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
World English Bible Isn't Calno like Carchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus?"
World Wide Bible Resources
Isaiah 10:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xxii Pg 2
Amos v. 18 to end, Amos vi. 1–7. And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002 2002
Anf-03 v.iv.v.xxxv Pg 34
Amos vi. 1. vouchsafing now to restore that very region, purposely requests the men “to go and show themselves to the priests,” because these were to be found only there where the temple was; submitting4892 4892 Subiciens: or “subjecting.” the Samaritan to the Jew, inasmuch as “salvation was of the Jews,”4893 4893
Anf-03 v.iv.v.xv Pg 45
Amos vi. 1–6. Therefore, even if I could do nothing else than show that the Creator dissuades men from riches, without at the same time first condemning the rich, in the very same terms in which Christ also did, no one could doubt that, from the same authority, there was added a commination against the rich in that woe of Christ, from whom also had first proceeded the dissuasion against the material sin of these persons, that is, their riches. For such commination is the necessary sequel to such a dissuasive. He inflicts a woe also on “the full, because they shall hunger; on those too which laugh now, because they shall mourn.”4025 4025
Treasury of Scriptural Knowledge, Chapter 10VERSE (9) - Am 6:1,2
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