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PARALLEL HISTORY BIBLE - Isaiah 14:17


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LXX- Greek Septuagint - Isaiah 14:17

ο 3588 3739 θεις 5087 5631 την 3588 οικουμενην 3625 ολην 3650 ερημον 2048 και 2532 τας 3588 πολεις 4172 καθειλεν 2507 5627 τους 3588 εν 1722 1520 επαγωγη ουκ 3756 ελυσεν 3089 5656

Douay Rheims Bible

That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?

King James Bible - Isaiah 14:17

That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

World English Bible

who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"

World Wide Bible Resources


Isaiah 14:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.ii.xlvii Pg 3
Isa. i. 7.

And that it is guarded by you lest any one dwell in it, and that death is decreed against a Jew apprehended entering it, you know very well.1866

1866 [Ad hominem, referring to the cruel decree of Hadrian, which the philosophic Antonines did not annul.]


Anf-03 iv.ix.xiii Pg 4
See Isa. i. 7.

And in another place it is thus said through the prophet: “The King with His glory ye shall see,”—that is, Christ, doing deeds of power in the glory of God the Father;1385

1385


Anf-03 iv.ix.iii Pg 7
Isa. i. 7, 8. See c. xiii. sub fin.

Why so?  Because the subsequent discourse of the prophet reproaches them, saying, “Sons have I begotten and upraised, but they have reprobated me;”1167

1167


Anf-03 iv.ix.xiii Pg 65
See Isa. i. 7, 8; 4.

So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442

1442


Anf-03 v.iv.iv.xxiii Pg 8
Isa. i. 7, 8.

ever since the time when “Israel acknowledged not the Lord, and the people understood Him not, but forsook Him, and provoked the Holy One of Israel unto anger.”3422

3422


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-02 vi.iii.i.ix Pg 43.1


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(17) - 

Isa 13:19-22; 64:10 Eze 6:14 Joe 2:3 Zep 2:13,14


PARALLEL VERSE BIBLE

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