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PARALLEL HISTORY BIBLE - Isaiah 26:18 CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - Isaiah 26:18 εν 1722 1520 γαστρι 1064 ελαβομεν 2983 5627 και 2532 ωδινησαμεν και 2532 ετεκομεν πνευμα 4151 σωτηριας 4991 σου 4675 εποιησαμεν 4160 5656 επι 1909 της 3588 γης 1093 αλλα 235 243 πεσουνται 4098 5699 οι 3588 ενοικουντες επι 1909 της 3588 γης 1093
Douay Rheims Bible We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.
King James Bible - Isaiah 26:18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
World English Bible We have been with child. We have been in pain. We gave birth, it seems, only to wind. We have not worked any deliverance in the earth; neither have the inhabitants of the world fallen.
Early Church Father Links Anf-06 vii.iii.xxxii Pg 12, Npnf-103 v.iii.xl Pg 2, Npnf-103 v.iii.xl Pg 2, Npnf-108 ii.XLVIII Pg 29, Npnf-205 ix.ii.ii.xx Pg 8, Npnf-205 ix.ii.ii.xx Pg 11, Npnf-206 v.XXII Pg 355, Npnf-207 iii.ix Pg 32, Npnf-209 iii.iv.iv.xxvii Pg 15, Npnf-210 iv.iii.iii Pg 128
World Wide Bible Resources Isaiah 26:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xiii Pg 2 Isa. xxv. 8, LXX. And again, “God has wiped away every tear from every face.” Thus that former life is expelled, because it was not given by the Spirit, but by the breath.
Anf-03 v.iv.vi.x Pg 52 Suggested by the ἰσχυσας of Sept. in Isa. xxv. 8. “O death, where is thy sting?”5676 5676
Anf-03 v.iv.vi.x Pg 54 Isa. xxv. 8 and (especially) Hos. xiii. 14. —to Him will belong the gift, that is, the kingdom, who proclaimed the word which is to be accomplished in the kingdom. And to none other God does he tell us that “thanks” are due, for having enabled us to achieve “the victory” even over death, than to Him from whom he received the very expression5678 5678 Anf-01 ii.ii.lii Pg 4 Ps. l. 14, 15. For “the sacrifice of God is a broken spirit.”235 235
Anf-01 ix.vi.xviii Pg 8 Ps. l. 14, 15. rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014 4014
Anf-02 vi.iv.iv.xvii Pg 7.1 Anf-03 v.iv.v.xxxiii Pg 26 Isa. ii. 12 (Sept). I can now make out why Marcion’s god was for so long an age concealed. He was, I suppose, waiting until he had learnt all these things from the Creator. He continued his pupillage up to the time of John, and then proceeded forthwith to announce the kingdom of God, saying: “The law and the prophets were until John; since that time the kingdom of God is proclaimed.”4796 4796 Anf-02 vi.ii.viii Pg 31.3 Anf-01 viii.iv.xxii Pg 2 Amos v. 18 to end, Amos vi. 1–7. And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002 2002
Treasury of Scriptural Knowledge, Chapter 26VERSE (18) - Isa 37:3 2Ki 19:3 Ho 13:13
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